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The Torah Learning Library of Yeshivat Chovevei Torah

Category: Behar

What Exactly is Our Responsibility to Immigrants?

by Rabbi Haggai Resnikoff Posted on September 12, 2016

It seems clear from biblical sources that all resident aliens, whether legal or illegal, still receive the protections afforded to the גר. However, it is equally clear that גרים, whether legal or illegal, are considered second class citizens and not entitled to all of the protections of full citizens. The consideration that once immigrants reach Continue Reading »

Staying Close Infuses Life

by Rabbi Avi Weiss Posted on May 21, 2016

In this parshat Behar’s prophetic portion, Jeremiah prophesied about the destruction of the First Temple. God commands Jeremiah to leave Jerusalem and travel to Anatot to buy a field from his cousin Chananel (Jeremiah 32). It can be suggested that when God told Jeremiah the Temple was doomed, Jeremiah clung on to the city. While he Continue Reading »

A Society that Embodies the Principles of Shabbat

by Rabbi Dov Linzer Posted on May 2, 2013

This week, with the reading of Behar-Bichukotai, we end the book of Vayikra. The book of Vayikra is often thought of as devoted entirely to sacrifices or, a little more broadly, to the world of the kohanim – sacrifices and tumah vi’tahara, purity and impurity – and has thus also been called Torat Kohanim, the Torah of the Continue Reading »

A Dynamic Faith of Gratitude

by Rabbi Dov Linzer Posted on May 18, 2012

Yom Yerushalayim and Shavuot are celebrated a week apart. These celebrations mark two tremendous gifts that have been bestowed upon us: the gift of a unified Jerusalem as part of the State of Israel and under Jewish control, that we received only 45 years ago, and the gift of the Torah, that we received over 3000 Continue Reading »

Behar – A Society Based on Kedusha

by Rabbi Dov Linzer Posted on May 15, 2011

How can kedusha be created outside of the Temple?  This is, in many ways, the concern of the second half of the book of Vayikra, and is in particular the concern of parshat Behar.   The goal of the Mikdash was not for God to “dwell” in the Temple, but for God to dwell among us: Continue Reading »