Rabbi Resnikoff learned for two years at Yeshivat HaKibbutz HaDati at Ein Tzurim before majoring in history at the University of California in Berkeley. Following graduation from Berkeley he spent several years in Israel doing graduate coursework in the Hebrew University Talmud Department and learning in various Batei Midrash in Jerusalem. He came to Chovevei after spending a year as a Judaic Studies teacher at Tehiyah Day School in El Cerrito, California. During his tenure at Chovevei, he had internships at Beth Sholom Congregation in Potomac, Maryland, Beth David Synagogue in West Hartford, Connecticut, the Abraham Joshua Heschel High School in Manhattan. Rabbi Resnikoff also took part in the JOIN Community Organizing Fellowship.
by Rabbi Haggai Resnikoff, August 3, 2017
Judaism today sees itself as a civilization that honors history above most things. And the history that we venerate is almost always our own. The Torah, however, in various places emphasizes the importance of knowing other people’s histories. This actually appears odd to us (as well as to early sages) precisely because knowing the Continue Reading »
by Rabbi Haggai Resnikoff, August 3, 2017
Gradualism has become one of the loadstone values of Orthodox Judaism. However, the classical sources as well as the modern reflect a variety of attitudes towards this value. Some consider gradualism to be a value in itself, but most consider it to be simply the most efficacious way of getting things done. In any Continue Reading »
by Rabbi Haggai Resnikoff, July 31, 2017
Much of the regret that we express on Tisha B’Av and the teshuva that we do is for sins of the past or for שנאת חנם which, though it still continues doesn’t indicate any specific moment or act. I have identified another theme in the Tisha B’Av story, which I feel may give us Continue Reading »
by Rabbi Haggai Resnikoff, July 10, 2017
BeMidbar 13 כא וַֽיַּעֲל֖וּ וַיָּתֻ֣רוּ אֶת־הָאָ֑רֶץ מִמִּדְבַּר־צִ֥ן עַד־רְחֹ֖ב לְבֹ֥א חֲמָֽת׃ כב וַיַּעֲל֣וּ בַנֶּגֶב֮ וַיָּבֹ֣א עַד־חֶבְרוֹן֒ וְשָׁ֤ם אֲחִימַן֙ שֵׁשַׁ֣י וְתַלְמַ֔י יְלִידֵ֖י הָעֲנָ֑ק… כה וַיָּשֻׁ֖בוּ מִתּ֣וּר הָאָ֑רֶץ מִקֵּ֖ץ אַרְבָּעִ֥ים יֽוֹם׃ כו וַיֵּלְכ֡וּ וַיָּבֹאוּ֩ אֶל־מֹשֶׁ֨ה וְאֶֽל־אַהֲרֹ֜ן וְאֶל־כָּל־עֲדַ֧ת בְּנֵֽי־יִשְׂרָאֵ֛ל אֶל־מִדְבַּ֥ר פָּארָ֖ן קָדֵ֑שָׁה וַיָּשִׁ֨יבוּ אוֹתָ֤ם דָּבָר֙ וְאֶת־כָּל־הָ֣עֵדָ֔ה וַיַּרְא֖וּם אֶת־פְּרִ֥י הָאָֽרֶץ׃ כז וַיְסַפְּרוּ־לוֹ֙ וַיֹּ֣אמְר֔וּ בָּ֕אנוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֣ר שְׁלַחְתָּ֑נוּ וְ֠גַם זָבַ֨ת Continue Reading »
by Rabbi Haggai Resnikoff, July 10, 2017
1. Numbers 25 כה וַיָּ֣קָם מֹשֶׁ֔ה וַיֵּ֖לֶךְ אֶל־דָּתָ֣ן וַאֲבִירָ֑ם וַיֵּלְכ֥וּ אַחֲרָ֖יו זִקְנֵ֥י יִשְׂרָאֵֽל׃ כו וַיְדַבֵּ֨ר אֶל־הָעֵדָ֜ה לֵאמֹ֗ר ס֣וּרוּ נָ֡א מֵעַל֩ אָהֳלֵ֨י הָאֲנָשִׁ֤ים הָֽרְשָׁעִים֙ הָאֵ֔לֶּה וְאַֽל־תִּגְּע֖וּ בְּכָל־אֲשֶׁ֣ר לָהֶ֑ם פֶּן־תִּסָּפ֖וּ בְּכָל־חַטֹּאתָֽם׃ כז וַיֵּעָל֗וּ מֵעַ֧ל מִשְׁכַּן־קֹ֛רֶח דָּתָ֥ן וַאֲבִירָ֖ם מִסָּבִ֑יב וְדָתָ֨ן וַאֲבִירָ֜ם יָצְא֣וּ נִצָּבִ֗ים פֶּ֚תַח אָֽהֳלֵיהֶ֔ם וּנְשֵׁיהֶ֥ם וּבְנֵיהֶ֖ם וְטַפָּֽם׃ כח וַיֹּאמֶר֮ מֹשֶׁה֒ בְּזֹאת֙ תֵּֽדְע֔וּן כִּֽי־יְהוָ֣ה שְׁלָחַ֔נִי לַעֲשׂ֕וֹת אֵ֥ת Continue Reading »
by Rabbi Haggai Resnikoff, July 10, 2017
1. Bamidbar 25 ו וְהִנֵּ֡ה אִישׁ֩ מִבְּנֵ֨י יִשְׂרָאֵ֜ל בָּ֗א וַיַּקְרֵ֤ב אֶל־אֶחָיו֙ אֶת־הַמִּדְיָנִ֔ית לְעֵינֵ֣י מֹשֶׁ֔ה וּלְעֵינֵ֖י כָּל־עֲדַ֣ת בְּנֵי־יִשְׂרָאֵ֑ל וְהֵ֣מָּה בֹכִ֔ים פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ ז וַיַּ֗רְא פִּֽינְחָס֙ בֶּן־אֶלְעָזָ֔ר בֶּֽן־אַהֲרֹ֖ן הַכֹּהֵ֑ן וַיָּ֙קָם֙ מִתּ֣וֹךְ הָֽעֵדָ֔ה וַיִּקַּ֥ח רֹ֖מַח בְּיָדֽוֹ׃ ח וַ֠יָּבֹא אַחַ֨ר אִֽישׁ־יִשְׂרָאֵ֜ל אֶל־הַקֻּבָּ֗ה וַיִּדְקֹר֙ אֶת־שְׁנֵיהֶ֔ם אֵ֚ת אִ֣ישׁ יִשְׂרָאֵ֔ל וְאֶת־הָאִשָּׁ֖ה אֶל־קֳבָתָ֑הּ וַתֵּֽעָצַר֙ הַמַּגֵּפָ֔ה מֵעַ֖ל בְּנֵ֥י יִשְׂרָאֵֽל׃ ט וַיִּהְי֕וּ הַמֵּתִ֖ים Continue Reading »
by Rabbi Haggai Resnikoff, May 12, 2017
How do the Torah and rabbinic sources view the idea of genetic engineering, specifically as it relates to plants? The following sources are meant to prompt a discussion regarding this question. 1. VaYikra 19:19 אֶֽת־חֻקֹּתַי֮ תִּשְׁמֹרוּ֒ בְּהֶמְתְּךָ֙ לֹא־תַרְבִּ֣יעַ כִּלְאַ֔יִם שָׂדְךָ֖ לֹא־תִזְרַ֣ע כִּלְאָ֑יִם וּבֶ֤גֶד כִּלְאַ֙יִם֙ שַֽׁעַטְנֵ֔ז לֹ֥א יַעֲלֶ֖ה עָלֶֽיךָ׃ You shall observe My laws. You Continue Reading »
by Rabbi Haggai Resnikoff, November 2, 2016
There is significant tension in the Torah literature regarding the death penalty. On one hand, the written Torah clearly supports the use of the death penalty although it is not so clear why. On the other hand, the Rabbis seem to be uncomfortable with it, apparently out of concerns for judicial error and perhaps Continue Reading »
by Rabbi Haggai Resnikoff, October 7, 2016
Although voluntary buy-in is a more motivational incentive than extrinsic reward and certainly more than threat of punishment, there may still be good reason to insist that Jewish education and general keeping of mitzvot be mandatory and not a choice. Declaring something as mandatory emphasizes its importance, and, despite emotional objections, it can help ingrain Continue Reading »
by Rabbi Haggai Resnikoff, October 6, 2016
It may seem odd to us that people would ask a rabbi who to marry or vote for, but the Torah, in fact, does have reference to all aspects of our lives and the experts in Torah may well have wisdom and advice to impart in all areas of our lives. This is contingent on Continue Reading »
by Rabbi Haggai Resnikoff, October 6, 2016
Apart from the “Shema Yisra’el” with which we are so familiar, Parshat Va’etchanan has three other instances where we see similar instructions for Israel to listen. What do the Other Shema Yisraels have that our Shema doesn’t. Considering their emphasis, wouldn’t it be better to recite them twice daily rather than our Shema? What does our Shema Continue Reading »
by Rabbi Haggai Resnikoff, September 13, 2016
The purpose of lighting Hanukkah candles is פרסומי ניסא which translates into creating a communal feeling of participating in the miracle. This participation needs to be more tangible than it is right now. I offer two ways of making פרסומי ניסא relevant. One, that we need to let Hanukkah be a reminder that we Continue Reading »
