by Rabbi Dov Linzer
Posted on December 30, 2021
Is it sometimes not possible to do teshuvah? Or at least, can it feel that way? Many commentators have noted that initially it is not God who hardens Pharaoh’s heart in the Exodus story. It is Pharaoh himself: “When Pharaoh saw that there was respite, he hardened his heart, and listened not unto them” (Ex.…
by Rabbi Dov Linzer
Posted on December 17, 2021
Jacob is sick and believes that he is about to die. Eager to ensure that he will be buried in the land of Canaan, he calls Joseph to his bedside and asks him for one final favor: “Do for me chesed ve-emet, kindness and truth.…
by Rabbi Dov Linzer
Posted on December 9, 2021
Psychologists and those offering religious guidance will often talk about learning to forgive those who have hurt us even if they have never—and will never—apologize. It is possible, however, to be too quick to issue that forgiveness. There are costs in rushing to forgive others.…
by Rabbi Dov Linzer
Posted on December 1, 2021
Recently I was asked what the halakha is if a person forgot to make the brakhah of Shechiyanu when he or she lit candles on the first night. Should they make the brakhah when they light on the second night? The answer, somewhat surprisingly, is yes (SA OH 676:1).…
According to the Talmud (Shabbat 23b), we light candles on Chanukkah to publicize the miracle of the holiday (pirsumei nisa). This goal serves to determine where and when the candles should be lit so they can be seen by the maximum number of people.…
by Rabbi Dov Linzer
Posted on November 24, 2021
How do the women in the Torah navigate a patriarchal society? One very rare model is Sarah. At times, Sarah silently follows Avraham’s directions, even when he misrepresents her–twice!–as his sister. At other times, however, she is surprisingly very direct, particularly when it comes to Hagar and Yishmael: “Take my maidservant!”…
by Rabbi Dov Linzer
Posted on November 11, 2021
Yaakov is the first person in the Torah who articulates the idea of a house of God. “This is nothing other,” he says upon waking up, “than the house of God and this is the gate to heaven” (Gen. 28:17). The Rabbis point out the power of that concept of a house of God and its association with Yaakov.…
by Rabbi Dov Linzer
Posted on November 4, 2021
Who was Yitzchak? What was his life about, and what was the lasting legacy that he left for future generations? The first verse of Parshat Toldot contains the answer: “These are the generations of Yitzchak, the son of Avraham: Avraham fathered Yitzchak” (Gen.…
by Rabbi Dov Linzer
Posted on October 28, 2021
That question is, of course, anachronistic. A close reading of this week’s parsha and later parashot, however, reveals that Rivka’s marriage to Yitzchak—as well as Rachel and Leah’s marriages to Yaakov, and most likely Sarah’s marriage to Avraham—brought into the Jewish family a woman’s voice and role that might otherwise have been absent.…
by Rabbi Dov Linzer
Posted on October 22, 2021
The joke goes that for husbands, the most important words are not “I love you,” but “Yes, dear.” Whether for husband or wife, there are two types of “Yes, dear.” There’s a surface “Yes, dear,” and there’s a deeper “Yes, dear.”…
by Rabbi Dov Linzer
Posted on October 14, 2021
The Amidah prayer opens with a blessing about the forefathers. It begins like this: “Blessed are you God, Our God, God of our forefathers,” and it then continues to name those forefathers explicitly: “God of Avraham, God of Yitzchak, God of Yaakov.”…
by Rabbi Dov Linzer
Posted on October 7, 2021
The classic metaphor for America used to be that of the melting pot. People came from all different countries, cultures, backgrounds, and languages. They would come to America, and they would get homogenized and Americanized into one indistinguishable whole. Now a different metaphor has gained preeminence, and that is the metaphor of the salad bowl.…
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