by Rabbi Dov Linzer
Posted on September 6, 2016
Loaning as a Mitzvah Is there a mitzvah to loan money? Many of us would think that the answer is “no” – it’s not real tzedakah, because the person has to give the money back in the end. What is obvious to us is that there is a mitzvah of tzedakah – giving money to a person in need. …
by Rabbi Haggai Resnikoff
Posted on September 6, 2016
The following sources and questions are meant to provoke a thoughtful deliberation and/or conversation surrounding the concept of teshuva and what it means to attain it. Deuteronomy 30 (Parashat Teshuva) וְהָיָה֩ כִֽי־יָבֹ֨אוּ עָלֶ֜יךָ כָּל־הַדְּבָרִ֣ים הָאֵ֗לֶּה הַבְּרָכָה֙ וְהַקְּלָלָ֔ה אֲשֶׁ֥ר נָתַ֖תִּי לְפָנֶ֑יךָ וַהֲשֵׁבֹתָ֙ אֶל־ לְבָבֶ֔ךָ בְּכָל־הַגּוֹיִ֔ם אֲשֶׁ֧ר הִדִּיחֲךָ֛ יְקֹוָ֥ק אֱ-לֹהֶ֖יךָ שָֽׁמָּה: וְשַׁבְתָּ֞ עַד־יְקֹוָ֤ק אֱ-לֹהֶ֙יךָ֙ וְשָׁמַעְתָּ֣ בְקֹל֔וֹ כְּכֹ֛ל אֲשֶׁר־אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם אַתָּ֣ה וּבָנֶ֔יךָ בְּכָל־לְבָבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ: וְשָׁ֨ב יְקֹוָ֧ק אֱ-לֹהֶ֛יךָ אֶת־שְׁבוּתְךָ֖ וְרִחֲמֶ֑ךָ וְשָׁ֗ב וְקִבֶּצְךָ֙ מִכָּל־הָ֣עַמִּ֔ים אֲשֶׁ֧ר הֱפִֽיצְךָ֛ יְקֹוָ֥ק אֱ-לֹהֶ֖יךָ שָֽׁמָּה: אִם־יִהְיֶ֥ה נִֽדַּחֲךָ֖ בִּקְצֵ֣ה הַשָּׁמָ֑יִם מִשָּׁ֗ם יְקַבֶּצְךָ֙ יְקֹוָ֣ק אֱ-לֹהֶ֔יךָ וּמִשָּׁ֖ם יִקָּחֶֽךָ: וֶהֱבִֽיאֲךָ֞ יְקֹוָ֣ק אֱ-לֹהֶ֗יךָ אֶל־הָאָ֛רֶץ אֲשֶׁר־יָרְשׁ֥וּ אֲבֹתֶ֖יךָ וִֽירִשְׁתָּ֑הּ וְהֵיטִֽבְךָ֥ וְהִרְבְּךָ֖ מֵאֲבֹתֶֽיךָ: וּמָ֨ל יְקֹוָ֧ק אֱ-לֹהֶ֛יךָ אֶת־לְבָבְךָ֖ וְאֶת־לְבַ֣ב זַרְעֶ֑ךָ לְאַהֲבָ֞ה אֶת־יְקֹוָ֧ק אֱ-לֹהֶ֛יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־ נַפְשְׁךָ֖ לְמַ֥עַן חַיֶּֽיךָ: וְנָתַן֙ יְקֹוָ֣ק אֱ-לֹהֶ֔יךָ אֵ֥ת כָּל־הָאָל֖וֹת הָאֵ֑לֶּה עַל־אֹיְבֶ֥יךָ וְעַל־שֹׂנְאֶ֖יךָ אֲשֶׁ֥ר רְדָפֽוּךָ: וְאַתָּ֣ה תָשׁ֔וּב וְשָׁמַעְתָּ֖ בְּק֣וֹל יְקֹוָ֑ק וְעָשִׂ֙יתָ֙ אֶת־כָּל־מִצְוֹתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּֽוֹם: וְהוֹתִֽירְךָ֩ יְקֹוָ֨ק אֱ-לֹהֶ֜יךָ בְּכֹ֣ל׀ מַעֲשֵׂ֣ה יָדֶ֗ךָ בִּפְרִ֨י בִטְנְךָ֜ וּבִפְרִ֧י בְהֶמְתְּךָ֛ וּבִפְרִ֥י אַדְמָתְךָ֖ לְטֹבָ֑ה כִּ֣י׀ יָשׁ֣וּב יְקֹוָ֗ק לָשׂ֤וּשׂ עָלֶ֙יךָ֙ לְט֔וֹב כַּאֲשֶׁר־שָׂ֖שׂ עַל־אֲבֹתֶֽיךָ: כִּ֣י תִשְׁמַ֗ע בְּקוֹל֙ יְקֹוָ֣ק אֱלֹהֶ֔יךָ לִשְׁמֹ֤ר מִצְוֹתָיו֙ וְחֻקֹּתָ֔יו הַכְּתוּבָ֕ה בְּסֵ֥פֶר הַתּוֹרָ֖ה הַזֶּ֑ה כִּ֤י תָשׁוּב֙ אֶל־ יְקֹוָ֣ק אֱ-לֹהֶ֔יךָ בְּכָל־לְבָבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ: And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt bethink thyself among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and hearken to His voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul; that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee.…
by Rabbi Haggai Resnikoff
Posted on September 6, 2016
Although the written Torah suggests in various places a violent relationship with other religions- particularly those that involve avodah zarah (best but incompletely translated as “idolatry”)- we find in the Sages a mixed bag of how we should treat other religions.…
by Rabbi Dov Linzer
Posted on September 6, 2016
In the previous lecture we saw that there were opinions of Tanaaim and Amoraim in the Talmud that would have allowed for a reassessment of a deaf person’s status, but that halakha rejected these opinions and rules categorically that a deaf person is not a person of legal standing. …
by Rabbi Dov Linzer
Posted on September 5, 2016
Introduction Traditionally, halakha has ruled that a deaf person who could not speak – a cheresh – is not considered to be a bar da’at – a person of sufficient intelligence and understanding to have standing as an agent or responsible party in halakha. …
by Rabbi Dov Linzer
Posted on September 5, 2016
Can a person who is blind receive an aliyah? The question, from a conceptual and analytic point of view, is how to understand the post-Talmudic practice of having one person (the one receiving the aliyah) making a brakha on the Torah, and having another person (the shaliach tzibbur) doing the actual reading from the scroll. …