by Rabbi Dov Linzer
Posted on November 6, 2009
The topics of hirhurim and tzniut, of illicit sexual thoughts and modesty, have deep implication. The Gemara (e.g., Avoda Zara 20b, Berakhot 24a) focuses on the man’s sexual thoughts as potentially resulting from seeing or looking lustfully at women, but does not address the issue of women’s sexual thoughts.…
by Rabbi Dov Linzer
Posted on October 30, 2009
Regarding mechitza we find 3 models in the achronim. There are those that say that it is to prevent kalut rosh – levity (based on the Gemara in Sukkah regarding the simchat beit HaShoyeva, the festival on Sukkot for the water drawing).…
by Rabbi Dov Linzer
Posted on October 23, 2009
In studying brit milah, an interesting question arises in regards to a son who was conceived by artificial insemination by the husband. Before, we addressed the brakha of “li’hakniso b’vrito shel Avraham Avinu” that is made by the father of the son.…
by Rabbi Dov Linzer
Posted on October 16, 2009
In discussing the nature of the father’s obligation to give his son a bris, we encounter a question: is the father obligated to perform the bris himself (if possible), or only to take the responsibility to make sure that the bris is performed?…
by Rabbi Dov Linzer
Posted on September 14, 2009
Masekhet Sotah primarily focuses on the parsha in the Torah regarding a woman whose husband suspects her of adultery (Bamidbar 5:11-31). It is fascinating to see how Chazal’s understanding of Sotah differs from the simple sense of the psukim. This issue has been explored by various scholars, in particular Moshe Halbertal and Judith Hauptman, who point out that in Chazal’s understanding the process is one which is more based on objective fact (observed seclusion following a warning) rather than on the husband’s capricious suspicions.…
by Rabbi Dov Linzer
Posted on August 14, 2009
This prayer expresses grief and sorrow over the horrific and murderous attack at the gay Community Center in Tel Aviv on August 1, 2009 and the heightened sense of responsibility and obligation that all Jews and communities, across the denominations, must share in response.…
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