The well-known custom of staying up all night on Shavuot to study Torah originated as a kabbalistic practice with roots in the Zohar. Every Shavuot, the Zohar explains, God marries the Jewish people once again, and the study of Torah beautifies the shechina (divine presence) before the marriage ceremony is to commence.…
by Rabbi Dov Linzer
Posted on January 21, 2022
For some people, belief comes easily. From a young age they have believed in God, and that has remained a constant throughout their lives. For others, not so much. There are those who have always struggled with belief. There are those who believed in God in the past, but now find that they have serious doubts and questions and that belief eludes them. …
by Rabbi Dov Linzer
Posted on January 14, 2022
I had the privilege the other night to be at a vigil in the Bronx held opposite the building where the recent terrible tragedy occurred, the raging fire that claimed the lives of 19 souls, many of whom were children. What was remarkable that evening was how many of the speakers referenced God: “God is with us,” “God loves us,” “God loves the children.”…
by Rabbi Dov Linzer
Posted on November 4, 2021
Who was Yitzchak? What was his life about, and what was the lasting legacy that he left for future generations? The first verse of Parshat Toldot contains the answer: “These are the generations of Yitzchak, the son of Avraham: Avraham fathered Yitzchak” (Gen.…
by Rabbi Dov Linzer
Posted on October 28, 2021
That question is, of course, anachronistic. A close reading of this week’s parsha and later parashot, however, reveals that Rivka’s marriage to Yitzchak—as well as Rachel and Leah’s marriages to Yaakov, and most likely Sarah’s marriage to Avraham—brought into the Jewish family a woman’s voice and role that might otherwise have been absent.…
by Rabbi Dov Linzer
Posted on October 14, 2021
The Amidah prayer opens with a blessing about the forefathers. It begins like this: “Blessed are you God, Our God, God of our forefathers,” and it then continues to name those forefathers explicitly: “God of Avraham, God of Yitzchak, God of Yaakov.”…
by Rabbi Dov Linzer
Posted on September 30, 2021
The Torah opens with God creating the world during the Six Days of Creation. Then follows Shabbat: va’yakhulu haShamayim, “And the Heavens and Earth, and all their hosts were completed.” Every Friday night, we open kiddush by reciting this verse and the verses that follow.…
by Rabbi Dov Linzer
Posted on September 23, 2021
Shmini Atzeret is a hard holiday to understand. It has its own identity and its own name. It is Shmini, the eighth day of Sukkot, and it is a day of “atzeret,” of gathering. But what is that supposed to mean?…
In the days of the Beit HaMikdash, one achieved atonement through two key rituals: vidui (confession) and the offering of korbanot (sacrifices). Although each one could be viewed as a separate act, both pieces were fundamentally brought together by the kohen gadol, or high priest, on Yom Kippur. …
In the days of the Beit HaMikdash, one achieved atonement through two key rituals: vidui (confession) and the offering of korbanot (sacrifices). Although each one could be viewed as a separate act, both pieces were fundamentally brought together by the kohen gadol, or high priest, on Yom Kippur. …
by Rabbi Dov Linzer
Posted on September 10, 2021
One of the last mitzvot in the Torah is that of Hakhel, the “gathering together.” On Sukkot following the Shemitah year–the year in which we find ourselves right now–the people would all come together so that, standing as one, they would be fully present as individuals and as a complete community to hear the Torah being read.…
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