by Rabbi Dov Linzer
Posted on March 10, 2016
The building of the Mishkan is finally completed as the book of Shemot draws to a close. This climax has been in the making for a long while; practically half of Shemot is devoted to the commands and building of the Mishkan.…
by Rabbi Dov Linzer
Posted on March 3, 2016
After the dramatic and potentially catastrophic events of the Golden Calf and the breaking of the Tablets, God’s wrath and Moshe’s prayer, God’s revelation of God’s Glory to Moshe, the re-giving of the Tablets, and the rays of light emanating from Moshe’s face, parashat Vayakhel returns to the disrupted narrative stream: the commanding and the building of the Mishkan. …
by Rabbi Dov Linzer
Posted on February 25, 2016
Over the course of two parshiyot, the Torah has described the construction of the Mishkan and the making of the priestly garments in great detail. Parashat Ki Tisa is introduced with a seemingly unrelated theme: a census of the people in which each person will pay a half-shekel.…
by Rabbi Dov Linzer
Posted on February 17, 2016
After completing the detailed description of the Mishkan and its furnishings in Terumah, the Torah turns to the priestly garments to be worn by Aharon and his sons in Tetzaveh. The two parshiyot open in very similar ways. In commanding the building of the Mishkan, the Torah also states the purpose it is meant to achieve: “And you shall make for Me a Sanctuary, and I shall dwell in your midst” (Shemot, 25:8).…
by Rabbi Dov Linzer
Posted on February 11, 2016
During the events of the Giving of the Torah, the Children of Israel have been pretty passive. When asked for their assent to the Torah before and after it was given they responded, “We will do.” and they participated in a ceremony marking their covenant with God.…
by Rabbi Dov Linzer
Posted on February 4, 2016
Mishpatim has many, many laws. So many that one may be misled into believing that the entirety of one’s obligation as a Jew is halakha and mitzvah. However the end of the parasha makes it clear that all of these mitzvot occur in the context of a brit, a covenant: And Moses wrote all the words of the Lord … And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said na’aseh vi’nishma, will we do, and we will listen (Shemot, 24:4, 7).…
by Rabbi Dov Linzer
Posted on January 28, 2016
When Bnei Yisrael receive the Torah, it is much more than a passive act; they actively enter into a brit, a covenant, with God. The brit preceded the giving of the commandments and was its framing (Shemot, 19:5-8): וְעַתָּ֗ה אִם־שָׁמ֤וֹעַ תִּשְׁמְעוּ֙ בְּקֹלִ֔י וּשְׁמַרְתֶּ֖ם אֶת־בְּרִיתִ֑י וִהְיִ֨יתֶם לִ֤י סְגֻלָּה֙ מִכָּל־הָ֣עַמִּ֔ים כִּי־לִ֖י כָּל־הָאָֽרֶץ׃ ו וְאַתֶּ֧ם תִּהְיוּ־לִ֛י מַמְלֶ֥כֶת כֹּהֲנִ֖ים וְג֣וֹי קָד֑וֹשׁ אֵ֚לֶּה הַדְּבָרִ֔ים אֲשֶׁ֥ר תְּדַבֵּ֖ר אֶל־בְּנֵ֥י יִשְׂרָאֵֽל׃ ז וַיָּבֹ֣א מֹשֶׁ֔ה וַיִּקְרָ֖א לְזִקְנֵ֣י הָעָ֑ם וַיָּ֣שֶׂם לִפְנֵיהֶ֗ם אֵ֚ת כָּל־הַדְּבָרִ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר צִוָּ֖הוּ ה׃ ח וַיַּעֲנ֨וּ כָל־הָעָ֤ם יַחְדָּו֙ וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר ה נַעֲשֶׂ֑ה וַיָּ֧שֶׁב מֹשֶׁ֛ה אֶת־דִּבְרֵ֥י הָעָ֖ם אֶל־ה׃ And now, if you will listen to My voice, and keep My covenant, then you shall be unto Me a treasured possession from all the nations…And Moshe came and called to the elders of the nation, and he placed before them all of these things that God had commanded him.…
by Rabbi Dov Linzer
Posted on January 21, 2016
The story of Amalek is recorded twice in the Torah: once in Beshalach, and again at the end of Parashat Ki Teitzei in Devarim. In Beshalach, we are instructed to write a record of what Amalek did to us, but we are not commanded to actively remember the events.…
by Rabbi Dov Linzer
Posted on January 13, 2016
The first mitzvah that the Children of Israel are given is that of sanctifying the new moon. “HaChodesh hazeh lachem rosh chadashim,” “this month, the month of Nissan, shall be for you the first of the months.” Why of all mitzvot was this one given first?…
by Rabbi Dov Linzer
Posted on January 7, 2016
There are two types of leaders. The first comes to the people with a vision, bringing a message from on high down to those whom they would lead. The second emerges from within the people; they have internalized the people’s deepest concerns and passions and can crystallize and articulate their inchoate longings.…
by Rabbi Dov Linzer
Posted on December 31, 2015
In an extended passage from the book of Yechezkel, the birth of the people of Israel is described through the vivid imagery of actual childbirth: And as for your birth, in the day you were born your navel was not cut, neither were you washed in water to make you supple … No eye pitied you … to have compassion upon you … but you were cast into the open field … on the day that you were born.…
by Rabbi Dov Linzer
Posted on December 24, 2015
What is the interplay between character, fate, and free will? How much does the character that one is born with determine whether he or she will be good or evil? Is it ever possible to change who we are, our essential character, and if not, can we at least find a way to rise above our natural shortcomings?…
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