by Rabbi Dov Linzer Posted on December 18, 2009
When studying Chanukah, we often study the classic sugyot from Mesekhet Shabbat (21b-23a). However, a more obscure sugya – “The violators (pritzim) came and profaned it” in Avoda Zara, 52B – provides important insights as well. Based on this verse from Ezekiel 7:22, the Gemara states that when the Beit HaMikdash was violated in the time of the Hasmoneans, the altar lost its sanctity and, when the Hasmoneans were victorious, they needed to dismantle and bury the now desacralized altar.…
by Rabbi Dov Linzer Posted on December 18, 2009
The story of Yosef and his brothers continues in Mikeitz when Yosef is taken from the dungeon and raised to be the viceroy of Egypt. It is then that his dreams begin to become reality, as his brothers come to Egypt and bow down to Yosef, eventually bringing their youngest brother, Binyamin, with them.…
by Rabbi Dov Linzer Posted on December 11, 2009
The mitzvah of onah, the mitzvah of marital sex, raises the issue of the symmetry or asymmetry of the halakhically-defined sexual relationship. The Gemara discusses at length the husband’s obligation to have sex with his wife (at regular intervals or when she indicates that she is interested) based on the Biblical obligation of onah.…
by Rabbi Dov Linzer Posted on December 11, 2009
In parshat Veyeishev, Yaakov, having finally endured the hardship and travails in the house of Lavan, and having finally returned to his homeland, the land of Canaan, and having reconciled with his brother Esav who (implicitly) agreed to relinquish his claim to the land, is now able to finally settle in the land of his fathers and to put all his troubles behind him: “And Yaakov settled in the land of his father’s sojournings, in the land of Canaan.” However, as soon as this point is reached, the narrative turns to Yosef and his brothers, and Yaakov completely fades into the background: “These are the generations of Yaakov – Yosef was seventeen years…” Perhaps responding to this shift in the narrative, Chazal – as Rashi reminds us – comment on the first pasuk, “Vayeshev Yaakov – bikesh Yaakov lashevet bishalva” – Yaakov wanted to dwell in tranquility, but God would not allow it because “there is enough tranquility for the righteous in the World-to-Come.” What is the meaning of this midrash?…
by Rabbi Dov Linzer Posted on December 4, 2009
Parshat VaYishlach opens with Yaakov preparing to confront Esav on his return to the Land of Canaan. We, as the reader, are eager to find out not only whether Yaakov will emerge unscathed, but how Yaakov will achieve this goal. Will this encounter differ in character from his last one with Esav, twenty years ago?…
by Rabbi Dov Linzer Posted on December 4, 2009
The mitzvah onah, the mitzvah of marital sex, is defined in the mishna in Ketuvot as fixed, regular times that a husband must have sex with his wife. However, another definition emerges from other Talmudic passages – that the husband must have sex with his wife when he sees that she desires it, and this is referred to as lisameyach et ishto bi’dvar mitzvah, to give pleasure to his wife with this mitzvah act.…
by Rabbi Dov Linzer Posted on November 20, 2009
Yitzchak’s story is one of the major themes of parshat Toldot. Until now, the stories involving Yitzchak have really been stories of other people – Avraham offering up Yitzchak at the akeida, and Avraham’s servant finding a wife for Yitzchak. Now, finally, it is Yitzchak’s turn to write his own story, to have his own narrative.…
by Rabbi Dov Linzer Posted on November 20, 2009
The source of tvilah, immersion, is complex. Interestingly, the Torah never states explicitly that a niddah, zavah, or a woman who has given birth has to immerse in order to become tahor, ritually pure, although it is assumed throughout the Talmud that this requirement exists and that it is Biblical.…
by Rabbi Dov Linzer Posted on November 6, 2009
Parshat Va’Yera has many powerful stories and images, but perhaps the two most powerful are the story of Avraham arguing with God to save Sodom and Amora, and the story that is climax of the parsha, Avraham offering Yitzchak up as a sacrifice.…
by Rabbi Dov Linzer Posted on November 6, 2009
The topics of hirhurim and tzniut, of illicit sexual thoughts and modesty, have deep implication. The Gemara (e.g., Avoda Zara 20b, Berakhot 24a) focuses on the man’s sexual thoughts as potentially resulting from seeing or looking lustfully at women, but does not address the issue of women’s sexual thoughts.…
by Rabbi Dov Linzer Posted on October 30, 2009
We are told that Avraham was given 10 tests and withstood all of them. There is no doubt that in Lekh Lekha Avraham has many trials, but it is somewhat of a question of whether he withstood them all or not.…
by Rabbi Dov Linzer Posted on October 30, 2009
Regarding mechitza we find 3 models in the achronim. There are those that say that it is to prevent kalut rosh – levity (based on the Gemara in Sukkah regarding the simchat beit HaShoyeva, the festival on Sukkot for the water drawing).…
