by Rabbi Dov Linzer
Posted on November 18, 2010
Yaakov Aveinu is a challenging character – one who is traditionally associated with the quality of emet – titen emet li’Yaakov – but who often seems to more be a person of trickery or deceit. From purchasing the birthright, to stealing the blessing, to using the staves with Lavan’s sheep, he, like his name, works around the truth to get to the desired end result. …
by Rabbi Dov Linzer
Posted on November 5, 2010
Another year, we explored the theme of Yitzchak’s life as a continuation and institutionalization of Avraham’s vision: Yitzchak could not go out of Canaan – he could not explore new vistas. He had to stay in Canaan and invest all of his energies in building, in establishing, in redigging the wells.…
by Rabbi Dov Linzer
Posted on October 29, 2010
Avraham, at the end of his life, is worried that Yitzchak find a proper wife, and sends his servant back to his homeland to find a wife from his country and his relatives. Thus, Parshat Chayei Sarah is, in a way, a reverse lekh lekha. …
by Rabbi Dov Linzer
Posted on October 29, 2010
The last dapim of mesekhet Avoda Zara which address central issues in Kashrut and end with a discussion of kashering and toveling vessels. This is a somewhat unusual way to end a mesekhet that is devoted to discussing the world of idolatry and its dangers. …
by Rabbi Dov Linzer
Posted on October 15, 2010
Avraham bursts onto the scene in the opening of Parshat Lekh Lekha. He follows God’s command, goes to the Land of Canaan, and everywhere is calling out in the name of God, and bringing monotheism to the world. Late in the parsha, God appears to Avraham and commands him in the brit milah. …
by Rabbanit Devorah Zlochower
Posted on April 30, 2010
When my son Netanel was a preschooler, he informed me that he was a member of a persecuted minority: he is left-handed. Discrimination is rampant, according to Netanel. In addition to the obvious—scissors, golf clubs, spiral notebooks—Netanel noticed something that had escaped his left-handed mother, his left-handed father, and his left-handed older brother.…
by Rabbi Dov Linzer
Posted on April 23, 2010
The seventh chapter of Sanhedrin ends with a powerful aggadata: When R. Eliezer fell sick, R. Akiva and his companions went to visit him… The Sages, seeing that his mind was clear, entered his chamber and sat down at a distance of four cubits.…
by Rabbi Dov Linzer
Posted on March 19, 2010
Parshat Vayikra introduces us into the world of korbanot. The institution of sacrifices is a very difficult concept for many today. How do we understand why God would want or need sacrifices? And even if they are for us, as a way to connect to God, the acts involved in bringing sacrifices – slaughtering, sprinkling the blood, burning of the fats – seem much too bloody, gory, and smelly to constitute an elevated religious experience.…
by Rabbi Dov Linzer
Posted on March 5, 2010
Parshat Parah, a special maftir read before pesach, is read to remind us of the period of purification that preceded the bringing of the korban Pesach on the 14th of Nissan. While for most of us, this is a reminder of a thousands-year-old practice that became obsolete with the destruction of the Temple, this is not true for all.…
by Rabbi Dov Linzer
Posted on February 19, 2010
Parshat Terumah begins the second half of the book of Shemot, and from here on in the book of Shemot has one focus: the building of the mishkan:“And they shall make me a Sanctuary and I shall dwell in their midst” (Exodus 25:8).…
by Rabbi Dov Linzer
Posted on February 12, 2010
As is well known, there are two stages of marriage, kiddushin and nissuin. Kiddushin is referred to in the Torah as erusin, and nissuin is referred to as either kicha, taking (“Who is the man who has betrothed a woman and not taken her” – Deut 20:7) or beulat ba’al, a woman who has had sex with her husband (see Deut 22:22-23).…
by Rabbi Dov Linzer
Posted on January 29, 2010
The act of kiddushin, the giving of the ring, is accompanied by a verbal statement – harei at mekudeshet li bi’taba’at zo ki’dat Moshe vi’Yisrael, “behold you are betrothed to me with this ring, according to the laws of Moshe and Israel.”…