by Rabbi Asher LopatinPosted on August 2, 2017
Click here to read Rabbi Asher Lopatin’s article “Five Pillars of Orthodox Judaism or Open Charedism” originally published in Jewish Theology in Our Time: A New Generation Explores the Foundations & Future of Jewish Belief.…
by Rabbi Asher LopatinPosted on January 3, 2017
Modern Orthodoxy as it developed in 20th-century America was dynamic, vibrant, challenging, and filled with new insights into Judaism. This was made possible not by taking in the values of modernity wholesale but by maintaining a positive attitude toward those values and not opposing them merely because they were foreign.…
by Michelle Friedman, MDPosted on November 7, 2016
When a psychotherapist is needed, how important is it that he be religious? Can we trust a non-religious therapist to not impose his own value system on the patient? Isn’t it possible that a therapist who is not intimately involved with the Orthodox lifestyle may misinterpret an Orthodox person’s behavior?…
by Rabbi Haggai ResnikoffPosted on October 6, 2016
Apart from the “Shema Yisra’el” with which we are so familiar, Parshat Va’etchanan has three other instances where we see similar instructions for Israel to listen. What do the Other Shema Yisraels have that our Shema doesn’t. Considering their emphasis, wouldn’t it be better to recite them twice daily rather than our Shema? …
by Michelle Friedman, MDPosted on July 5, 2016
My eldest daughter was assigned to read a long novel of her choice over spring vacation and came to me for help in making her selection… To read the full article, click here.…
by Rabbi Nathaniel HelfgotPosted on July 5, 2016
The fall of 1996 was an exciting time in my life: I had just started a new job coordinating the Judaic studies curriculum for Maayanot, a fledgling new high school for young women in Teaneck, New Jersey; I was teaching a few classes at Torah Academy of Bergen County, a local boys’ yeshivah high school and I was continuing to lecture at Drisha Institute for Jewish Education. … by Rabbi Avi WeissPosted on May 25, 2016
The Torah tells us that at the moment of revelation all the Jews at Sinai were able to see. (Exodus 20:15) Is it possible that of the several million there was not one single person who was blind? Here Rashi responds and states that in fact a miracle occurred.…
by Rabbi Avi WeissPosted on May 25, 2016
Survivors of the Shoah encounter the experience through what can be called “pure memory.” Their relationship to the event is direct, with very little intervening. As we move further away from the Shoah, and we who were not there seek to remember, symbols may be required to help us.…
by Rabbi Avi WeissPosted on May 25, 2016
Over and over the portion of Ekev emphasizes the importance of inheriting the land of Israel (Deuteronomy 8:1, 9:1). Why is Israel so crucial to our covenant with God? In the end, the goal of the Jewish people is to do our share to redeem the world.…
by Rabbi Dov LinzerPosted on April 14, 2016
Parashat Metzorah continues to detail the laws of tumah, impurity, that can occur to people and that would require them to maintain their distance from the Mishkan. The parasha opens with the case of the metzorah, the person afflicted with the skin disease of tzara’at, and how he is to become pure: “This shall be the law of the metzorah, the skin-diseased person, on the day of his becoming pure” (Vayikra 14:2).…
by Rabbi Dov LinzerPosted on April 7, 2016
The Torah spends a great deal of time addressing the phenomenon of tzara’at, spots on the skin that can render a person ritually impure. A person with such a spot needs to have it inspected by a kohen to determine if it is indeed tzara’at, and if it meets certain criteria, the kohen will declare the person impure.…
