by Rabbi Dov Linzer
Posted on March 19, 2010
While we rule that it is a mitzvah d’oraitta to eat matzah on the seder night, it is far from clear as far as the simple sense of the verses are concerned. It is interesting to see how Hazal interpreted the verses to come to this conclusion.…
by Rabbi Dov Linzer
Posted on March 12, 2010
There is good evidence that the practice of a pseudo-korban pesach existed – not on bringing it on Har HaBayit without a Beit HaMikdash, but outside of the environs of the Beit HaMikdash and Jerusalem. The Tosefta in Ohalot (3:9) tells of a burial that took place in Beit Dagan on erev Pesach.…
by Rabbi Dov Linzer
Posted on March 5, 2010
Parshat Parah, a special maftir read before pesach, is read to remind us of the period of purification that preceded the bringing of the korban Pesach on the 14th of Nissan. While for most of us, this is a reminder of a thousands-year-old practice that became obsolete with the destruction of the Temple, this is not true for all.…
by Rabbi Dov Linzer
Posted on February 26, 2010
The Gemara (Megilah 7a) raises the question whether Megilat Esther is part of the canon, is part of Tanakh. The halakhic expression of this is whether it is metamei et ha’yadayim, ritually impurifies the hands. As is recorded in Mishna Yadayim (3:5 and 4:6), kitvei hakodesh, holy Scriptures, cause tumat yadayim, impurity of the hands.…
by Rabbi Dov Linzer
Posted on December 18, 2009
When studying Chanukah, we often study the classic sugyot from Mesekhet Shabbat (21b-23a). However, a more obscure sugya – “The violators (pritzim) came and profaned it” in Avoda Zara, 52B – provides important insights as well. Based on this verse from Ezekiel 7:22, the Gemara states that when the Beit HaMikdash was violated in the time of the Hasmoneans, the altar lost its sanctity and, when the Hasmoneans were victorious, they needed to dismantle and bury the now desacralized altar.…
by Rabbi Dov Linzer
Posted on December 11, 2009
In parshat Veyeishev, Yaakov, having finally endured the hardship and travails in the house of Lavan, and having finally returned to his homeland, the land of Canaan, and having reconciled with his brother Esav who (implicitly) agreed to relinquish his claim to the land, is now able to finally settle in the land of his fathers and to put all his troubles behind him: “And Yaakov settled in the land of his father’s sojournings, in the land of Canaan.”…
by Rabbi Dov Linzer
Posted on September 14, 2009
Occasionally, the first day of Rosh Hashanah falls on Shabbat. And so, after a month of blowing shofar in anticipation of this great day, we celebrate the first day of Rosh Hashanah in silence. For most of us, this is greatly distressing – the very character of the day and our experience of its profundity are created through the blowing of the shofar, and we must sacrifice this for what seems like a minor concern – lest a person might forget and carry the shofar in the public domain.…
by Rabbi Dov Linzer
Posted on August 6, 2009
The holiday of Shavuot is generally assumed to commemorate the giving of the Torah, which occurred on the 6th of Sivan. In the Torah, however, Shavuot is only described as an agricultural holiday and occurs not on any particular calendrical date, but at the culmination of seven weeks from the beginning of the harvest season that occurs on the second day of Pesach.…
by Rabbi Dov Linzer
Posted on December 22, 1998
The miracle of Chanukah is commemorated and publicized by the lighting of the candles. The Talmud (Shabbat 21b) tells us that the exact practice of how to light the Chanukah candles was disputed by the School of Hillel and the School of Shammai.…
by Rabbi Dov Linzer
Posted on September 22, 1998
If we were asked what we associate with the day of Rosh Hashana, we would probably think in terms of the ritual obligation of the blowing of the shofar and of the broader philosphical implications of a day of judgement, the first of the Ten Days of Repentance.…
by Rabbi Dov Linzer
Posted on July 22, 1998
On the Ninth of Av we mourn over the destruction of the Temple and over other great tragedies that have befallen the Jewish people. It is a day marked by great sadness and sorrow, a day on which we are all mourners.…
by Rabbi Dov Linzer
Posted on April 17, 1998
Parshat Acharay-Mot details the Temple service that the high priest would perform every Yom Kippur. Today, the description of the Temple service forms the center of the communal Yom Kippur Musaf prayer, and the Torah reading on Yom Kippur is taken from the parsha of Acharay-Mot.…
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