by Rabbi Dov Linzer
Posted on December 1, 2021
Recently I was asked what the halakha is if a person forgot to make the brakhah of Shechiyanu when he or she lit candles on the first night. Should they make the brakhah when they light on the second night? The answer, somewhat surprisingly, is yes (SA OH 676:1).…
According to the Talmud (Shabbat 23b), we light candles on Chanukkah to publicize the miracle of the holiday (pirsumei nisa). This goal serves to determine where and when the candles should be lit so they can be seen by the maximum number of people.…
by Rabbi Dov Linzer
Posted on October 14, 2021
The Amidah prayer opens with a blessing about the forefathers. It begins like this: “Blessed are you God, Our God, God of our forefathers,” and it then continues to name those forefathers explicitly: “God of Avraham, God of Yitzchak, God of Yaakov.”…
by Rabbi Dov Linzer
Posted on September 30, 2021
The Torah opens with God creating the world during the Six Days of Creation. Then follows Shabbat: va’yakhulu haShamayim, “And the Heavens and Earth, and all their hosts were completed.” Every Friday night, we open kiddush by reciting this verse and the verses that follow.…
by Nava
Posted on September 24, 2021
From the start of Elul through Shemini Atzeret, we recite Psalm 27. There we read, “One thing I ask of the Lord, only that I seek: to live in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord, to frequent God’s Temple” (Psalm 27:4).…
by Rabbi Dov Linzer
Posted on September 23, 2021
Shmini Atzeret is a hard holiday to understand. It has its own identity and its own name. It is Shmini, the eighth day of Sukkot, and it is a day of “atzeret,” of gathering. But what is that supposed to mean?…
by Rabbi Dov Linzer
Posted on September 17, 2021
Sukkot is a yom tov that focuses on the idea of home. We dwell in a sukkah, which serves as a substitute home. We leave our house our permanent abode and reside for one week in the sukkah, a temporary abode.…
In the days of the Beit HaMikdash, one achieved atonement through two key rituals: vidui (confession) and the offering of korbanot (sacrifices). Although each one could be viewed as a separate act, both pieces were fundamentally brought together by the kohen gadol, or high priest, on Yom Kippur. …
For seven days on Sukkot, we are commanded to leave our homes and make the sukkah our fixed place of residence. All the activities one would normally do in their home–eating, sleeping, relaxing–are to be done in the sukkah. By participating in this holiday, we recreate the Jewish people’s experience of living in the desert after leaving Egypt.…
by Rabbi Dov Linzer
Posted on September 14, 2021
Dear Friends, Yom Kippur is a day which often directs us inward. It prompts us to ask ourselves where we have succeeded and where we have failed, and how we want to do better going forward. This is the classic process of teshuvah: to return (shav) to our past, to repent, to correct and, hopefully, to achieve forgiveness. …
In the days of the Beit HaMikdash, one achieved atonement through two key rituals: vidui (confession) and the offering of korbanot (sacrifices). Although each one could be viewed as a separate act, both pieces were fundamentally brought together by the kohen gadol, or high priest, on Yom Kippur. …
by Rabbi Dov Linzer
Posted on September 2, 2021
What is the meaning of Rosh HaShanah as a day of kingship? The idea of kingship is central to Rosh HaShanah. In the third blessing of Shmoneh Eisrei, starting with Rosh HaShanah and moving all the way through Yom Kippur, we say that God is not HaEl HaKadosh, “Holy God,” but rather HaMelech HaKadosh, or “Holy King.”…
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