Bina Westrich (Posted on September 12, 2017)
From the Lindenbaum Center for Halakhic Studies
by Rabbi Dov LinzerPosted on September 29, 2016
In memory of Shimon Peres, z”l, 1923-2016 The people about to enter the Land of Israel are different than those who left Egypt a generation earlier. These people were born free from slavery and can face the future without fear. They have forged a deep and lasting relationship with God over forty years in the wilderness.…
by Rabbi Dov LinzerPosted on September 25, 2016
The relationship between Rosh Hashana and Yom Kippur is both obvious and complex. Obvious, in that Divine judgment and forgiveness are closely connected – we recognize that there is no one who can justify him or herself to their Creator, and thus a day of judgment requires a day of forgiveness which brings with it the Divine gift of atonement.… by Rabbi Dov LinzerPosted on August 4, 2016
This shiur focuses on the question of whether the mitzvah of shofar on Rosh HaShana is to blow or to hear the shofar. In addition to addressing some of the halakhic aspects of that question, it attempts to see how the טעמי המצוה interact with its halakhic formulation, and how this enables a fuller way of resolving some of the halakhic tensions between hearing and blowing.… by Rabbi Avi WeissPosted on July 5, 2016
Please enjoy this recording of a High Holidays Sermon that Rav Avi gave in California last month. Click here for the PDF source sheet. Part 1 Part 2 Part 3 Part 4… by Rabbi Dov LinzerPosted on September 10, 2015
Rosh Hashanah is a Yom HaDin, a Day of Judgment. We will stand before God, and God will take measure of our deeds of the past year. This characterization of the day opens and frames the Zikhronot of Musaf: “Atah zokher ma’aseh olam, u’foked kol yitzurei kedem,” “You, God, remember the deeds of everyone in the world, and recall all those from previous times … and regarding the countries it will be said which is for sword and which is for peace, which is for hunger and which for abundance, and all creatures are recalled, to be remembered for life or for death.” We engage in the process of teshuvah because of this impending judgment, assessing our behavior, owning up to our wrongs, feeling true remorse for our sins and misdeeds, and making an honest commitment to act differently in the future.… by Rabbi Dov LinzerPosted on September 23, 2014
As Rosh Hashanah approaches, many of us are preparing for this Day of Judgment by engaging in the traditional process of teshuvah, of repentance. This process, as described by the Rabbis, is one that is focused inward. It involves serious self-reflection: assessing our behavior over the past year, truly regretting our sins and misdeeds, and committing to act differently in the future.… by Rabbi Dov LinzerPosted on September 14, 2009
Occasionally, the first day of Rosh Hashanah falls on Shabbat. And so, after a month of blowing shofar in anticipation of this great day, we celebrate the first day of Rosh Hashanah in silence. For most of us, this is greatly distressing – the very character of the day and our experience of its profundity are created through the blowing of the shofar, and we must sacrifice this for what seems like a minor concern – lest a person might forget and carry the shofar in the public domain.… by Rabbi Dov LinzerPosted on September 22, 1998
If we were asked what we associate with the day of Rosh Hashana, we would probably think in terms of the ritual obligation of the blowing of the shofar and of the broader philosphical implications of a day of judgement, the first of the Ten Days of Repentance.…
