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The Torah Learning Library of Yeshivat Chovevei Torah

Archive: October 2021

abraham's servant approaching rebecca at the well in a renaissance-era painting

Was Rivka a Feminist?

by Rabbi Dov Linzer
Posted on October 28, 2021

That question is, of course, anachronistic. A close reading of this week’s parsha and later parashot, however, reveals that Rivka’s marriage to Yitzchak—as well as Rachel and Leah’s marriages to Yaakov, and most likely Sarah’s marriage to Avraham—brought into the Jewish family a woman’s voice and role that might otherwise have been absent.…

17th c. painting of elderly sarah presenting hagar in a red dress with one breast exposed to elderly and half-naked abraham

The “Yes, Dear” That Really Matters

by Rabbi Dov Linzer
Posted on October 22, 2021

The joke goes that for husbands, the most important words are not “I love you,” but “Yes, dear.” Whether for husband or wife, there are two types of “Yes, dear.” There’s a surface “Yes, dear,” and there’s a deeper “Yes, dear.”…

section of ancient amidah text in faded ink in hebrew on parchent or scroll

Our God, or God of Our Forefathers?

by Rabbi Dov Linzer
Posted on October 14, 2021

The Amidah prayer opens with a blessing about the forefathers. It begins like this: “Blessed are you God, Our God, God of our forefathers,” and it then continues to name those forefathers explicitly: “God of Avraham, God of Yitzchak, God of Yaakov.”…

Believing is Seeing

by Rabbi Dov Linzer
Posted on June 24, 2021

The rabbis tell us in Pirkei Avot (5:22) “Whoever has….an ayin tova, a good eye….is a student of Avraham; whoever has an ayin ra’ah, a bad eye….is a student of Balaam.” Avraham sees well, whereas Balaam sees poorly. How so? On the face of it, the stories of Avraham and Balaam are parallel.…

Chosenness with a Universalist Impulse, Universalism with a Focus on Family

by Rabbi Dov Linzer
Posted on November 4, 2011

After two failed attempts at directing humanity to a life of holiness and goodness, God, in Lekh Lekha, begins the grand experiment that will be the narrative of the entire Torah and the story of the People of Israel.   With the generations of Adam, God stepped back to see if human beings, having chosen to “know good and evil,” to think and choose for themselves, could choose for themselves a life of holiness. …