by Rabbi Dov Linzer
Posted on October 28, 2021
That question is, of course, anachronistic. A close reading of this week’s parsha and later parashot, however, reveals that Rivka’s marriage to Yitzchak—as well as Rachel and Leah’s marriages to Yaakov, and most likely Sarah’s marriage to Avraham—brought into the Jewish family a woman’s voice and role that might otherwise have been absent.…
by Rabbi Dov Linzer
Posted on October 22, 2021
The joke goes that for husbands, the most important words are not “I love you,” but “Yes, dear.” Whether for husband or wife, there are two types of “Yes, dear.” There’s a surface “Yes, dear,” and there’s a deeper “Yes, dear.”…
by Rabbi Dov Linzer
Posted on October 14, 2021
The Amidah prayer opens with a blessing about the forefathers. It begins like this: “Blessed are you God, Our God, God of our forefathers,” and it then continues to name those forefathers explicitly: “God of Avraham, God of Yitzchak, God of Yaakov.”…
by Rabbi Dov Linzer
Posted on June 24, 2021
The rabbis tell us in Pirkei Avot (5:22) “Whoever has….an ayin tova, a good eye….is a student of Avraham; whoever has an ayin ra’ah, a bad eye….is a student of Balaam.” Avraham sees well, whereas Balaam sees poorly. How so? On the face of it, the stories of Avraham and Balaam are parallel.…
by Rabbi Dov Linzer
Posted on November 4, 2011
After two failed attempts at directing humanity to a life of holiness and goodness, God, in Lekh Lekha, begins the grand experiment that will be the narrative of the entire Torah and the story of the People of Israel. With the generations of Adam, God stepped back to see if human beings, having chosen to “know good and evil,” to think and choose for themselves, could choose for themselves a life of holiness. …