by Raffi Levi
Posted on November 10, 2022
What can we do to easily create intentional motivation in our lives? I often find that when I have trouble beginning an important and challenging task, the simple transition of taking a deep breath helps make the whole process much easier.…
by Dvir Cahana
Posted on November 3, 2022
My grandmother, Alice Lok Cahana, Hinda Aliza bat Yehuda, was thrown into the gas chamber. Though she was crunched between 200 terrified people, at that moment she was completely and utterly alone. Staring death in the face, she contemplated her 15 years on earth.…
by Dvir Cahana
Posted on October 20, 2022
In the opaque smoke of battered trust and unrelinquished uncertainty through the void of the pandemic, the upcoming 2022 midterm election serves as a momentary relief, suspending us outside of our worn pessimism. The ability to have a say in future outcomes seems like such a scarce resource these days and restores us with a sense of empowerment.…
by Rabbi Dov Linzer
Posted on October 28, 2021
That question is, of course, anachronistic. A close reading of this week’s parsha and later parashot, however, reveals that Rivka’s marriage to Yitzchak—as well as Rachel and Leah’s marriages to Yaakov, and most likely Sarah’s marriage to Avraham—brought into the Jewish family a woman’s voice and role that might otherwise have been absent.…
by Rabbi Dov Linzer
Posted on October 22, 2021
The joke goes that for husbands, the most important words are not “I love you,” but “Yes, dear.” Whether for husband or wife, there are two types of “Yes, dear.” There’s a surface “Yes, dear,” and there’s a deeper “Yes, dear.”…
by Rabbi Dov Linzer
Posted on October 14, 2021
The Amidah prayer opens with a blessing about the forefathers. It begins like this: “Blessed are you God, Our God, God of our forefathers,” and it then continues to name those forefathers explicitly: “God of Avraham, God of Yitzchak, God of Yaakov.”…
by Rabbi Dov Linzer
Posted on June 24, 2021
The rabbis tell us in Pirkei Avot (5:22) “Whoever has….an ayin tova, a good eye….is a student of Avraham; whoever has an ayin ra’ah, a bad eye….is a student of Balaam.” Avraham sees well, whereas Balaam sees poorly. How so? On the face of it, the stories of Avraham and Balaam are parallel.…
by Rabbi Dov Linzer
Posted on November 4, 2011
After two failed attempts at directing humanity to a life of holiness and goodness, God, in Lekh Lekha, begins the grand experiment that will be the narrative of the entire Torah and the story of the People of Israel. With the generations of Adam, God stepped back to see if human beings, having chosen to “know good and evil,” to think and choose for themselves, could choose for themselves a life of holiness. …
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