by Rabbi Dov Linzer
Posted on December 17, 2021
Jacob is sick and believes that he is about to die. Eager to ensure that he will be buried in the land of Canaan, he calls Joseph to his bedside and asks him for one final favor: “Do for me chesed ve-emet, kindness and truth.…
by Rabbi Dov Linzer
Posted on December 9, 2021
Psychologists and those offering religious guidance will often talk about learning to forgive those who have hurt us even if they have never—and will never—apologize. It is possible, however, to be too quick to issue that forgiveness. There are costs in rushing to forgive others.…
by Rabbi Dov Linzer
Posted on December 2, 2021
Dreams are a significant part of the lives of both Jacob and Joseph. Jacob dreams of a ladder that is anchored in the ground and goes up to heaven while the angels rise and descend on it. He also dreams in Laban’s house of an angel who tells him to return to the land of Canaan.…
by Rabbi Dov Linzer
Posted on November 11, 2021
Yaakov is the first person in the Torah who articulates the idea of a house of God. “This is nothing other,” he says upon waking up, “than the house of God and this is the gate to heaven” (Gen. 28:17). The Rabbis point out the power of that concept of a house of God and its association with Yaakov.…
by Rabbi Dov Linzer
Posted on December 2, 2011
Give truth to Yaakov, loving-kindness to Avraham…” (Micah 7:20), the prophet Micha asks of God, and thus, in kabbalistic literature, Avraham comes to represent the attribute of chesed, loving-kindness, while Yaakov represents the attribute of emet, truth. While it is not at all difficult to see how Avraham is associated with loving-kindness – witness his welcoming of the angelic guests – it is quite challenging to see Yaakov as embodying the principle of truth. …
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