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The Torah Learning Library of Yeshivat Chovevei Torah

Archive: September 2022

Between Shabbat and Teshuvah

The One Where Adam Discovers Teshuva

Let me tell you about the day that humanity first discovered teshuvah.  As the midrash tells it, it all happens on the day Kayin killed Hevel. After that first murder, Kayin accepts HaShem’s verdict as just—he is to be exiled from the land. …

The Equalizing Myth

by Adam Cohen
Posted on August 11, 2022

In March 2020, a theory emerged that many people loved. By April 2020, it had been completely shot down. I am talking about the idea that coronavirus, or life in lockdown, had an equalizing effect. It did not discriminate against anyone!…

Constructing Holy Space

by Jason Goldstein
Posted on May 19, 2022

After a long chapter that puts forth the details of Shemita and Yovel, the Torah concludes Parsha Behar with “You shall keep my Sabbaths and revere my Sanctuary” (Lev 26:2). While these are essential mitzvot, why does the Torah conclude its elucidation of the laws of Shemita with two unrelated commands?…

Absence of Fire

by Rabbi Ezra Seligsohn
Posted on February 24, 2022

Shabbat shalom. I wanted to talk with you this week about fire. In the beginning of this week’s parsha, Moshe gathers the people and teaches them about Shabbat. “Six days you shall work, but on the seventh day, you shall rest” (Ex.…

Shabbat and Fair Trade Chocolate

by Rabbi Dov Linzer
Posted on July 22, 2021

The giving of the Ten Commandments was an earth-shattering, never-before-experienced event. God revealed Godself directly to the entire Israelite people. It was the most profound Divine-human encounter to have ever occurred, never again to be repeated in world history. But while the event itself was never repeated, the telling of that event most definitely was.…

Behar – A Society Based on Kedusha

by Rabbi Dov Linzer
Posted on May 15, 2011

How can kedusha be created outside of the Temple?  This is, in many ways, the concern of the second half of the book of Vayikra, and is in particular the concern of parshat Behar.   The goal of the Mikdash was not for God to “dwell” in the Temple, but for God to dwell among us: v’asu li mikdash, vi’shakhanti bi’tokham, “You shall make for me a Temple and I will dwell in their – the people’s – midst.”…