by Rabbi Josh Pernick
Posted on May 10, 2023
From the very beginning, the Torah directs us to sanctify time. The first day in the Torah concludes “וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם אֶחָד—there was evening, there was morning, one day” (Gen 1:5). We are commanded in the first mitzvah given to our people as a nation “הַחֹדֶשׁ הַזֶּה לָכֶם רֹאשׁ חֳדָשִׁים” (Ex.…
by Rabbi Dr. Eli Yoggev
Posted on March 16, 2023
When I initially became more religiously observant, twenty five years ago, the laws of Shabbat felt overwhelming for me. There were so many things I was not allowed to do! I vividly recall sitting in yeshivah with a chavruta (study partner) learning from Shemirat Shabbat Kehilchatah that we cannot bite our nails on Shabbat.…
The One Where Adam Discovers Teshuva
Let me tell you about the day that humanity first discovered teshuvah. As the midrash tells it, it all happens on the day Kayin killed Hevel. After that first murder, Kayin accepts HaShem’s verdict as just—he is to be exiled from the land. …
by Adam Cohen
Posted on August 11, 2022
In March 2020, a theory emerged that many people loved. By April 2020, it had been completely shot down. I am talking about the idea that coronavirus, or life in lockdown, had an equalizing effect. It did not discriminate against anyone!…
by Jason Goldstein
Posted on May 19, 2022
After a long chapter that puts forth the details of Shemita and Yovel, the Torah concludes Parsha Behar with “You shall keep my Sabbaths and revere my Sanctuary” (Lev 26:2). While these are essential mitzvot, why does the Torah conclude its elucidation of the laws of Shemita with two unrelated commands?…
by Rabbi Ezra Seligsohn
Posted on February 24, 2022
Shabbat shalom. I wanted to talk with you this week about fire. In the beginning of this week’s parsha, Moshe gathers the people and teaches them about Shabbat. “Six days you shall work, but on the seventh day, you shall rest” (Ex.…
by Rabbi Dov Linzer
Posted on July 22, 2021
The giving of the Ten Commandments was an earth-shattering, never-before-experienced event. God revealed Godself directly to the entire Israelite people. It was the most profound Divine-human encounter to have ever occurred, never again to be repeated in world history. But while the event itself was never repeated, the telling of that event most definitely was.…
by Rabbi Dov Linzer
Posted on May 15, 2011
How can kedusha be created outside of the Temple? This is, in many ways, the concern of the second half of the book of Vayikra, and is in particular the concern of parshat Behar. The goal of the Mikdash was not for God to “dwell” in the Temple, but for God to dwell among us: v’asu li mikdash, vi’shakhanti bi’tokham, “You shall make for me a Temple and I will dwell in their – the people’s – midst.”…
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