by Rabbi Dov Linzer
Posted on July 20, 2016
Introduction In Part I of this series we explored areas where the halakha – as articulated in the Talmud – has made distinctions between our obligation to Jews and our obligation to Gentiles. The following chart is based on a similar chart which appeared at the end of Part I. …
by Rabbi Dov Linzer
Posted on July 20, 2016
Key points In our discussion of distinctions in the area of acts against property, pay attention to the following key points as we work through our sources: Biblical terms – amitcha and rei’echa are the key terms that are used in this area of law. …
by Rabbi Dov Linzer
Posted on July 5, 2016
Rabbi Yohanan Ben Zakai (RYBZ), leader of the Jewish people during the period immediately following the destruction of the temple, established a number of edicts (takanot) during his tenure. The Talmud places the total number at nine, six of which are explicitly stated in the Mishnah, and three more are attributed to him by the Talmud.…
by Rabbi Dov Linzer
Posted on July 5, 2016
Non-Jews are commanded to observe the seven Noahide laws. A logical corollary of this is that they are to be rewarded for their performance of these mitzvot, and held liable for transgressing them. This assumption, however, is brought into question by the sugyah around the statement of Rav Yosef in Avodah Zara 2B-3A (paralleled in Bava Kama 35a)… This article was originally published in the Milin Havivin, Vol 1.…
by Rabbi Dov Linzer
Posted on December 16, 2011
As both Chanukkah and Christmas draw near, it is appropriate to discuss of the evolution of halakha’s approach to Christianity. Tosafot in Bekhorot, 2b, had said that one does not transgress by having a Christian take an oath in the name of God and a saint.…
by Rabbi Dov Linzer
Posted on November 18, 2011
On the very first page (2b) of Mesechet Berachot, the Gemara discusses, on a bit of a tangent, the statement of the father of Shmuel that it is forbidden to go into partnership with a non-Jew, lest non-Jew will be required to take an oath to verify his claim in a dispute, and this oath will be taken in the name of a foreign god. …
by Rabbi Dov Linzer
Posted on November 11, 2011
The end of Chullin deals with many aspects of the non-sanctified gifts to the kohanim – certain cuts of meat from slaughtered animals, and the first shearing of sheep. A major theme that the meaning and valance of a gift is shaped by the manner in which it is given and which it is received. …
by Rabbi Dov Linzer
Posted on November 4, 2011
Towards the end of Mesechet Chullin, the Gemara – in the middle of a discussion about the impurity of animals, and the different components of their bodies – turned to a fascinating conversation about the diversity of the animals of creation, and the phenomenon of animals that are the product of cross-breeding (Chullin 127a): וכשהיה ר”ע מגיע לפסוק זה אומר (תהלים קד, כד) מה רבו מעשיך ה’ יש לך בריות גדלות בים ויש לך בריות גדלות ביבשה שבים אילמלי עולות ביבשה מיד מתות שביבשה אילמלי יורדות לים מיד מתות יש לך בריות גדלות באור ויש לך בריות גדלות באויר שבאור אילמלי עולות לאויר מיד מתות שבאויר אילמלי יורדות לאור מיד מתות מה רבו מעשיך ה’… אמר רב הונא בר תורתא פעם אחת הלכתי לוועד וראיתי נחש שהוא כרוך על הצב לימים יצא ערוד מביניהם וכשבאתי לפני ר’ שמעון החסיד אמר לי אמר הקב”ה הם הביאו בריה שלא בראתי בעולמי אף אני אביא עליהם בריה שלא בראתי בעולמי When R.…
by Rabbi Dov Linzer
Posted on October 28, 2011
The following piece was written shortly after the release of Gilad Shalit in 2011. Many people found themselves asking whether Gilad’s release was worth the cost of freeing of over one thousand terrorists. Many newspaper articles and opinion pieces were written on this topic as well, with the large majority of them coming down in favor of this decision. This topic – how high of a price to pay for securing the freedom of a captive – is actually a topic that arises in the Gemara.…
by Rabbi Dov Linzer
Posted on October 6, 2011
The Gemara Chullin (101a-b) compares the relative severity of the prohibition against a ritually pure (tahor) person who eats the meat of a sacrifice that has become impure (tamei) and the prohibition against a tamei person eating the meat of a tahor sacrifice. …
by Rabbi Dov Linzer
Posted on September 23, 2011
The Talmud (Gittin 37b) quotes a mishna in Shivi’it (10:8) that states that when a person attempts to return a debt during Shmita, the creditor should say to him “I annul it.” But if the debtor says, “Nevertheless, I wish to return it,” then the creditor should accept the payment. …
by Rabbi Dov Linzer
Posted on June 3, 2011
Can I use my ma’aser kesafim, tithes from my income, towards pre-existing mitzvah or tzedakah obligations, such as my synagogue dues, my children’s day school tuition, or pledges to charity that I have already made? A mishna from Menachot touches on an answer to this question. In the mishna in Menachot 81a, we learn that a korban todah cannot be purchased from ma’aser sheni money. …
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