by Rabbi Dov Linzer
Posted on November 11, 2021
Yaakov is the first person in the Torah who articulates the idea of a house of God. “This is nothing other,” he says upon waking up, “than the house of God and this is the gate to heaven” (Gen. 28:17). The Rabbis point out the power of that concept of a house of God and its association with Yaakov.…
by Rabbi Dov Linzer
Posted on November 4, 2021
Who was Yitzchak? What was his life about, and what was the lasting legacy that he left for future generations? The first verse of Parshat Toldot contains the answer: “These are the generations of Yitzchak, the son of Avraham: Avraham fathered Yitzchak” (Gen.…
by Rabbi Dov Linzer
Posted on October 28, 2021
That question is, of course, anachronistic. A close reading of this week’s parsha and later parashot, however, reveals that Rivka’s marriage to Yitzchak—as well as Rachel and Leah’s marriages to Yaakov, and most likely Sarah’s marriage to Avraham—brought into the Jewish family a woman’s voice and role that might otherwise have been absent.…
by Rabbi Dov Linzer
Posted on October 22, 2021
The joke goes that for husbands, the most important words are not “I love you,” but “Yes, dear.” Whether for husband or wife, there are two types of “Yes, dear.” There’s a surface “Yes, dear,” and there’s a deeper “Yes, dear.”…
by Rabbi Dov Linzer
Posted on October 14, 2021
The Amidah prayer opens with a blessing about the forefathers. It begins like this: “Blessed are you God, Our God, God of our forefathers,” and it then continues to name those forefathers explicitly: “God of Avraham, God of Yitzchak, God of Yaakov.”…
by Rabbi Dov Linzer
Posted on October 7, 2021
The classic metaphor for America used to be that of the melting pot. People came from all different countries, cultures, backgrounds, and languages. They would come to America, and they would get homogenized and Americanized into one indistinguishable whole. Now a different metaphor has gained preeminence, and that is the metaphor of the salad bowl.…
by Rabbi Dov Linzer
Posted on September 30, 2021
The Torah opens with God creating the world during the Six Days of Creation. Then follows Shabbat: va’yakhulu haShamayim, “And the Heavens and Earth, and all their hosts were completed.” Every Friday night, we open kiddush by reciting this verse and the verses that follow.…
by Rabbi Dov Linzer
Posted on September 23, 2021
Shmini Atzeret is a hard holiday to understand. It has its own identity and its own name. It is Shmini, the eighth day of Sukkot, and it is a day of “atzeret,” of gathering. But what is that supposed to mean?…
by Rabbi Dov Linzer
Posted on September 17, 2021
Sukkot is a yom tov that focuses on the idea of home. We dwell in a sukkah, which serves as a substitute home. We leave our house our permanent abode and reside for one week in the sukkah, a temporary abode.…
by Rabbi Dov Linzer
Posted on September 10, 2021
One of the last mitzvot in the Torah is that of Hakhel, the “gathering together.” On Sukkot following the Shemitah year–the year in which we find ourselves right now–the people would all come together so that, standing as one, they would be fully present as individuals and as a complete community to hear the Torah being read.…
by Rabbi Dov Linzer
Posted on September 2, 2021
What is the meaning of Rosh HaShanah as a day of kingship? The idea of kingship is central to Rosh HaShanah. In the third blessing of Shmoneh Eisrei, starting with Rosh HaShanah and moving all the way through Yom Kippur, we say that God is not HaEl HaKadosh, “Holy God,” but rather HaMelech HaKadosh, or “Holy King.”…
by Rabbi Dov Linzer
Posted on August 27, 2021
How do we talk about this last year-and-a-half that we have been living through? What is the story that we tell? This week’s parsha opens with the mitzvah of bikkurim, of the bringing of the first fruits to the Temple. This mitzah involves giving those first fruits to the kohen (priest) and saying thanks to God in the form of a declaration.…
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