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The Torah Learning Library of Yeshivat Chovevei Torah

Category: Torah

Mitzvot and their Interpretation: The Role of Values and Narrative

by Rabbi Dov Linzer
Posted on September 12, 2011

Ki Teitze is a parsha densely packed with mitzvot. A new mitzvah appears almost every few verses, and sometimes even more frequently. It is, in a way, the parshat Mishpatim or the parshat Kedoshim of Devarim. Now, of course, just because there are all these laws does not mean that it is always clear what their parameters are or how they are to be implemented.…

Travelling Forth with the Aron Semikha

by Rabbi Dov Linzer
Posted on June 10, 2011

Reprinted from 2011 and dedicated in honor of this year’s 2018 semikha class of our amazing new rabbis travelling forth to serve Klal Yisrael! As the academic year ends, many of us will be beginning new chapters in our lives.  High school students preparing to go to Israel or college;  College students preparing to enter into the job world;  men  and women becoming lawyers, doctors, scientists, professors; and rabbinical students becoming rabbis. …

Selfish Kedusha and Selfless Kedusha

by Rabbi Dov Linzer
Posted on June 2, 2011

After the organizing of the camp  with the mishkan at its center – the focus on parshat Bamidbar, this parsha focuses on what it means to be outside the mishkan, to be in the camp, and to continue to orient oneself to God’s presence.…

Behar – A Society Based on Kedusha

by Rabbi Dov Linzer
Posted on May 15, 2011

How can kedusha be created outside of the Temple?  This is, in many ways, the concern of the second half of the book of Vayikra, and is in particular the concern of parshat Behar.   The goal of the Mikdash was not for God to “dwell” in the Temple, but for God to dwell among us: v’asu li mikdash, vi’shakhanti bi’tokham, “You shall make for me a Temple and I will dwell in their – the people’s – midst.”…

The Universality of the Mitzvah of Kedusha

by Rabbi Dov Linzer
Posted on April 29, 2011

The portion of Kedoshim opens with an all-embracing imperative: “Holy shall you be, for I, the Lord your God, am holy” (Lev. 19:2). The command to be holy is all-embracing in two senses: it applies to all people and it applies in all situations.…

The Person with Tzara’at and Objectification of the Other

by Rabbi Dov Linzer
Posted on April 1, 2011

In parshat Shmini, after the Mishkan was dedicated, the Kohanim were given the charge to “distinguish between the holy and the profane, and between the ritually impure and the pure” (Vayikra 10:11).  That is, they must protect the Mishkan from those who are ritually impure and thus they must know all the laws the pertain to ritual purity and impurity.…

Religious Passion, the Mikdash and the Temptation of Idolatry – Primary Sources

by Rabbi Dov Linzer
Posted on March 25, 2011

In connection with the recent posting on Parshat Shmini and the sin of Nadav and Avihu, I present these sources which speak to both sides of the tension between religious passion and boundaries, between the physicality of the Mikdash and religious experience and the temptation of idolatry.…

Tzav and Vayikra – Some Additional Thoughts

by Rabbi Dov Linzer
Posted on March 22, 2011

In another post we discussed the differences between Tzav and Vayikra, focusing on the order in which the korbanot are listed.    As a wrap-up of that discussion, here are some additional differences worth noting: Tzav’s discussion of the olah is very brief (6:1-6), without an enumeration of all the possible different animals.  …

Tzav – Two Perspectives on Korbanot

by Rabbi Dov Linzer
Posted on March 22, 2011

The beginning of parashat Tzav seems like almost an exact repeat of the beginning of parashat Vayikra.  Each parasha deals with the details and rituals of the different korbanot, and Tzav winds up seeming like merely a repeat of Vayikra. However, closer examination shows that while they deal with the same topics, they approach them from different perspectives. …

Who Built the Mishkan?

by Rabbi Dov Linzer
Posted on March 8, 2011

In the final verses of the book of Shemot we are told that “the Tabernacle (the Mishkan) was erected,” and that “Moshe erected the Mishkan.” The Midrash contrasts these two verses and describes what happened behind the scenes and who was really behind the construction of the Mishkan: Because when they had finished the Mishkan, none knew how to set it up.…

The Sanctity of Space

by Rabbi Dov Linzer
Posted on February 4, 2011

This week’s parsha – Terumah – and the many parshiyot that follow focus on creating a Mishkan, a Sanctuary, a sanctified space, a dwelling place for God. The idea that a space can not only be sanctified, but even contain – as it were – the Divine presence, is beyond our ability to comprehend.…

Sanctity of Space and Sanctity of Time

by Rabbi Dov Linzer
Posted on January 28, 2011

There is barely a pause which separates the theophany of the Giving of the Torah at Sinai, in parshat Yitro, to the myriad of laws and the nuts-and-bolts mitzvot of parshat Mishpatim. How are we to understand this sudden transition? Where is the kedusha, the holiness, the human-divine encounter, that follows Sinai, that can be considered a continuation of the Revelation?…