by Rabbi Yonah Berman
Posted on July 14, 2022
I recently traveled to Poland with a group of students from our Yeshiva. Our main goals were to help members of the Polish Jewish community prepare for Passover and to provide assistance to Ukrainian refugees, Jewish and non Jewish, as they crossed the border, fleeing the Russian invasion of their country.…
by Rabbi Dov Linzer
Posted on June 24, 2021
The rabbis tell us in Pirkei Avot (5:22) “Whoever has….an ayin tova, a good eye….is a student of Avraham; whoever has an ayin ra’ah, a bad eye….is a student of Balaam.” Avraham sees well, whereas Balaam sees poorly. How so? On the face of it, the stories of Avraham and Balaam are parallel.…
by Rabbi Ezra Seligsohn
Posted on July 18, 2019
One of the wonderful perks of having an entire Parsha dedicated to Balak and Bilam’s plot, are the numerous parallels that one finds with the stories of our Avot. At first glance every story in Tanach has references and connections all over Tanach — and yet, upon review, the Bilam story is unique.…
by Miriam Gedwiser
Posted on July 5, 2017
To view the sources for this shiur click here and here. …
by Dr. Steven Fine
Posted on October 26, 2016
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by Rabbi Dov Linzer
Posted on August 15, 2016
Speech is central in the story of Balak and Balaam, from Balaam’s blessings to the talking donkey. But as much as this parasha is about talking, it is also about seeing. “And Balak the son of Beor saw, va’yar, all that Israel had done to the Amorites.”…
by Rabbi Avi Weiss
Posted on May 25, 2016
Could it be that Bilaam, the gentile prophet, saddled his own animal when he set forth to curse the Jews? (Numbers 22:21). For someone of his stature, a prophet, it certainly seems beneath his dignity. Ibn Ezra, who is known for his literal readings of the Torah goes against his usual trend and offers a non-literal interpretation.…
by Rabbi Avi Weiss
Posted on May 21, 2016
In this week’s portion, Balak King of Moab hires Bilaam to curse Israel (Numbers 22:5,6). A review of the history of Moab’s relationship with Israel reveals a terrible decline that in this portion reaches one of its lowest points. Moab is a descendant of Lot.…
by Rabbi Dov Linzer
Posted on July 1, 2015
The Rabbis tell us in Pirkei Avot (5:22) “Whoever has….an ayin tova, a good eye….is a student of Avraham; whoever has an ayin ra’ah, a bad eye….is a student of Balaam.” Avraham sees well, whereas Balaam sees poorly. How so? On the face of it, the stories of Avraham and Balaam are parallel.…
by Rabbi Dov Linzer
Posted on July 2, 2014
“Whoever has… an ayin tova, a good eye… is a student of Avraham; whoever has an ayin ra’ah, a bad eye… is a student of Balaam,” the Rabbis tell us in Pirkei Avot (5:22). Avraham sees well, whereas Balaam sees poorly.…
by Rabbi Dov Linzer
Posted on July 6, 2012
Parashat Balak is the only parasha in the Torah which provides us with an outsider’s view of Children of Israel. As such, it affords us with a perspective not only on how others see us, but also on how others see, that is, on other ways of seeing.…
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