by Rabbi Dov Linzer
Posted on June 22, 2023
Originally published June 2015 Korach is not just about rebels; it also portrays different models of leadership. Both Moshe and Aharon are attacked. The latter remains markedly silent during the confrontation while Moshe defends both his position and his brother’s. Aharon’s response comes later and in a different form.…
by Rabbi Daniel Epstein
Posted on June 22, 2023
A boy was daydreaming during class one day and started wondering. If I am riding on a beam of light and turn on a flashlight will it go past me? What an interesting question. Some might scoff and think it was a worthless inquiry, but not this boy.…
by Eliezer Weinbach
Posted on June 30, 2022
At the beginning of this week’s parsha, Korach leads his followers against Moshe and Aaron. He makes the claim that since the entire nation is holy, why should leadership be relegated to just two people?(Num 16:3). As we know, HaShem doesn’t agree, and causes the earth to swallow the followers of Korach(Num 16:31-33).…
by Rabbi Dov Linzer
Posted on June 10, 2021
The Torah emphasizes time and again that the Jewish people are holy. At their birth as a covenantal people at Mt. Sinai, God declares, “You shall be to Me a kingdom of priests and a holy nation” (Ex. 19:6). In the beginning of Parshat Kedoshim, framing chapters dense with mitzvot, we read, “You shall be holy, for I the Lord your God am holy” (Lev.…
by Rabbi Dov Linzer
Posted on July 3, 2019
The Korach story, in which Aharon’s right to the priesthood was challenged, ends with the Torah enumerating the special priestly gifts that to which the Kohanim are entitled (Bamidbar 18:8-20). On this special status of the priesthood, the Sifrei comments: “There are three crowns: the crown of Torah, the crown of kingship, and the crown of the priesthood.…
by Rabbi Dov Linzer
Posted on June 14, 2018
“For the entire community – they are all holy!” It is with these words that Korach challenges the leadership of Moshe. These are words that on the face of them express a lofty and noble sentiment. But they are words which ultimately belie an understanding of kedushah and an understanding of leadership that is limited, self-serving, and destructive.…
by Rabbi Haggai Resnikoff
Posted on July 10, 2017
1. Numbers 25 כה וַיָּ֣קָם מֹשֶׁ֔ה וַיֵּ֖לֶךְ אֶל־דָּתָ֣ן וַאֲבִירָ֑ם וַיֵּלְכ֥וּ אַחֲרָ֖יו זִקְנֵ֥י יִשְׂרָאֵֽל׃ כו וַיְדַבֵּ֨ר אֶל־הָעֵדָ֜ה לֵאמֹ֗ר ס֣וּרוּ נָ֡א מֵעַל֩ אָהֳלֵ֨י הָאֲנָשִׁ֤ים הָֽרְשָׁעִים֙ הָאֵ֔לֶּה וְאַֽל־תִּגְּע֖וּ בְּכָל־אֲשֶׁ֣ר לָהֶ֑ם פֶּן־תִּסָּפ֖וּ בְּכָל־חַטֹּאתָֽם׃ כז וַיֵּעָל֗וּ מֵעַ֧ל מִשְׁכַּן־קֹ֛רֶח דָּתָ֥ן וַאֲבִירָ֖ם מִסָּבִ֑יב וְדָתָ֨ן וַאֲבִירָ֜ם יָצְא֣וּ נִצָּבִ֗ים פֶּ֚תַח אָֽהֳלֵיהֶ֔ם וּנְשֵׁיהֶ֥ם וּבְנֵיהֶ֖ם וְטַפָּֽם׃ כח וַיֹּאמֶר֮ מֹשֶׁה֒ בְּזֹאת֙ תֵּֽדְע֔וּן כִּֽי־יְהוָ֣ה שְׁלָחַ֔נִי לַעֲשׂ֕וֹת אֵ֥ת כָּל־הַֽמַּעֲשִׂ֖ים הָאֵ֑לֶּה כִּי־לֹ֖א מִלִּבִּֽי׃ כט אִם־כְּמ֤וֹת כָּל־הָֽאָדָם֙ יְמֻת֣וּן אֵ֔לֶּה וּפְקֻדַּת֙ כָּל־הָ֣אָדָ֔ם יִפָּקֵ֖ד עֲלֵיהֶ֑ם לֹ֥א יְהוָ֖ה שְׁלָחָֽנִי׃ ל וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כָּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהוָֽה׃ לא וַיְהִי֙ כְּכַלֹּת֔וֹ לְדַבֵּ֕ר אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵ֑לֶּה וַתִּבָּקַ֥ע הָאֲדָמָ֖ה אֲשֶׁ֥ר תַּחְתֵּיהֶֽם׃ לב וַתִּפְתַּ֤ח הָאָ֙רֶץ֙ אֶת־פִּ֔יהָ וַתִּבְלַ֥ע אֹתָ֖ם וְאֶת־בָּתֵּיהֶ֑ם וְאֵ֤ת כָּל־הָאָדָם֙ אֲשֶׁ֣ר לְקֹ֔רַח וְאֵ֖ת כָּל־הָרֲכֽוּשׁ׃ לג וַיֵּ֨רְד֜וּ הֵ֣ם וְכָל־אֲשֶׁ֥ר לָהֶ֛ם חַיִּ֖ים שְׁאֹ֑לָה וַתְּכַ֤ס עֲלֵיהֶם֙ הָאָ֔רֶץ וַיֹּאבְד֖וּ מִתּ֥וֹךְ הַקָּהָֽל׃ 25 Moses rose and went to Dathan and Abiram, the elders of Israel following him.…
by Rabbi Dov Linzer
Posted on August 15, 2016
As published in the Jerusalem Report, July 11, 2016 Is kedusha, holiness, a good thing or a bad thing? Certainly, in its privileged and particularist expressions it can lead to conflict, discord, war and violence. Fights over who has rights to sacred ground, which religion is holy and whose scripture is sacred have plagued us for centuries and have been the cause of immeasurable loss of life.…
by Rabbi Avi Weiss
Posted on May 25, 2016
From the time that Moshe (Moses) comes on the scene, he is under attack. As he breaks up a fight between Jews while still in Egypt, one turns to him and says, “who made you a ruler and judge over us?”…
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