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The Torah Learning Library of Yeshivat Chovevei Torah

Category: Shelach

Faith in God and Faith in Self: Religion and Self Confidence

by Rabbi Haggai ResnikoffPosted on July 10, 2017

  BeMidbar 13 כא וַֽיַּעֲל֖וּ וַיָּתֻ֣רוּ אֶת־הָאָ֑רֶץ מִמִּדְבַּר־צִ֥ן עַד־רְחֹ֖ב לְבֹ֥א חֲמָֽת׃ כב וַיַּעֲל֣וּ בַנֶּגֶב֮ וַיָּבֹ֣א עַד־חֶבְרוֹן֒ וְשָׁ֤ם אֲחִימַן֙ שֵׁשַׁ֣י וְתַלְמַ֔י יְלִידֵ֖י הָעֲנָ֑ק… כה וַיָּשֻׁ֖בוּ מִתּ֣וּר הָאָ֑רֶץ מִקֵּ֖ץ אַרְבָּעִ֥ים יֽוֹם׃ כו וַיֵּלְכ֡וּ וַיָּבֹאוּ֩ אֶל־מֹשֶׁ֨ה וְאֶֽל־אַהֲרֹ֜ן וְאֶל־כָּל־עֲדַ֧ת בְּנֵֽי־יִשְׂרָאֵ֛ל אֶל־מִדְבַּ֥ר פָּארָ֖ן קָדֵ֑שָׁה וַיָּשִׁ֨יבוּ אוֹתָ֤ם דָּבָר֙ וְאֶת־כָּל־הָ֣עֵדָ֔ה וַיַּרְא֖וּם אֶת־פְּרִ֥י הָאָֽרֶץ׃ כז וַיְסַפְּרוּ־לוֹ֙ וַיֹּ֣אמְר֔וּ בָּ֕אנוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֣ר שְׁלַחְתָּ֑נוּ וְ֠גַם זָבַ֨ת חָלָ֥ב וּדְבַ֛שׁ הִ֖וא וְזֶה־פִּרְיָֽהּ׃ כח אֶ֚פֶס כִּֽי־עַ֣ז הָעָ֔ם הַיֹּשֵׁ֖ב בָּאָ֑רֶץ וְהֶֽעָרִ֗ים בְּצֻר֤וֹת גְּדֹלֹת֙ מְאֹ֔ד וְגַם־יְלִדֵ֥י הָֽעֲנָ֖ק רָאִ֥ינוּ שָֽׁם׃ כט עֲמָלֵ֥ק יוֹשֵׁ֖ב בְּאֶ֣רֶץ הַנֶּ֑גֶב וְ֠הַֽחִתִּי וְהַיְבוּסִ֤י וְהָֽאֱמֹרִי֙ יוֹשֵׁ֣ב בָּהָ֔ר וְהַֽכְּנַעֲנִי֙ יֹשֵׁ֣ב עַל־הַיָּ֔ם וְעַ֖ל יַ֥ד הַיַּרְדֵּֽן׃ ל וַיַּ֧הַס כָּלֵ֛ב אֶת־הָעָ֖ם אֶל־מֹשֶׁ֑ה וַיֹּ֗אמֶר עָלֹ֤ה נַעֲלֶה֙ וְיָרַ֣שְׁנוּ אֹתָ֔הּ כִּֽי־יָכ֥וֹל נוּכַ֖ל לָֽהּ׃ לא וְהָ֨אֲנָשִׁ֜ים אֲשֶׁר־עָל֤וּ עִמּוֹ֙ אָֽמְר֔וּ לֹ֥א נוּכַ֖ל לַעֲל֣וֹת אֶל־הָעָ֑ם כִּֽי־חָזָ֥ק ה֖וּא מִמֶּֽנּוּ׃ 21 They went up and scouted the land, from the wilderness of Zin to Rehob, at Lebo-hamath.…

Was Joshua Almost Condemned As One of the Meraglim?

by Dr. Ari MermelsteinPosted on October 27, 2016

It’s Good Because I Say So

by Rabbi Dov LinzerPosted on August 15, 2016

The story of the spies returning with their evil report is well known, but the reason they were punished is not commonly understood. What did they do wrong? They reported what they saw accurately. Ramban suggests an answer. The key, he says, is in their use of the word efes, “however”: “However, the people be strong that dwell in the land, and the cities are walled, and very great” (Bamidbar 13:28). Ramban says that efes means “nothing” here (it later came to mean “zero”): “Their wickedness was in their use of the word efes, which indicates that the matter is completely impossible” (Ramban on verse 27).…

Spymasters: The Haftorah of Parshat Shelach

by Rabbi Nathaniel HelfgotPosted on July 5, 2016

Joshua Ch. 2 is the middle of a section of a larger unit (Ch. 1-4) that makes up the first part of the book of Joshua. In a word, this first unit of four chapters can be entitled: The Narrative of the Entry of Israel into the Land.…

The Gift of Opportunity is Not Limitless

by Rabbi Avi WeissPosted on May 25, 2016

A glimpse at the narrative in the book of Numbers reveals an almost parallel pattern of events to that which occurred to the Jews after their leaving Egypt. In Numbers, the Jews began to murmur that they did not have meat to eat (Numbers 11:4).…

A Leadership of Faith, Not Fear

by Rabbi Dov LinzerPosted on June 11, 2015

Parashat Shelach is as much a story of leaders as of the people. It is a story of leaders both poor and good. The poor leaders-ten of the twelve spies-saw the challenges that confronted them in the land of Canaan and ran: “We are not able to go up against the people; for they are stronger than we” (Bamidbar, 13:31).…

A Thought on the Parasha

by Rabbi Dov LinzerPosted on June 12, 2014

The parasha of tzitzit which closes parashat Shelach seems decidedly out of place. However, there are two key words which tie it back to the beginning of the parasha: lirot, to see, and la’tur, to spy out, or to seek. The purpose of tzitzit we are told is u’ri’item oto, and you shall see them, and you will remember all the mitzvot of God and do them, v’lo ta’turu acharei li’vavkhem vi’acharei eineikhem, that you should not seek, taturu, after your hearts and your eyes.…