by Rabbi Dov Linzer
Posted on November 1, 2018
Ger vi’toshav anokhi imakhem, “A sojourner and a resident am I in your midst” (Gen. 23:4). Avraham’s description of his status in the land of Canaan – as both someone living among the inhabitants of the land, and yet not fully one of them – powerfully captures the experience of immigrants in general, and that of Jews in America starting from the first wave of major immigration in 19th century, in particular. …
by Rabbi Dov Linzer
Posted on November 22, 2016
After the climactic event of the akeida, the Torah turns its attention to more quotidian matters: the death and burial of Sarah and the finding of a wife for Yitzchak. In this shift, a number of the major characters move off the scene. …
by Rabbi Asher Lopatin
Posted on September 23, 2016
What an incredible scene: we meet Rebecca, the heir to the Hebraic dynasty, taking charge of her life and the life of all those around her, and the lives of all those who will be her descendants. Rebecca is incredibly powerful and decisive, not leaving things to chance or happenstance. …
by Rabbi Haggai Resnikoff
Posted on September 7, 2016
There is a need in our community for a review of the criteria we use in selecting mates (values and personal traits rather than aesthetic and material concerns). In addition there is a need to reemphasize that making the choice is not enough- there is tremendous work that still needs to go into a marriage and that very work is the source of the love between the partners.…
by Rabbi Avi Weiss
Posted on May 25, 2016
Words have the power to express ideas. But as expressive as words can be, they can sometimes be limiting. Often music can give soul and meaning to ideas that words cannot. This concept is also true with respect to the melody (trop) used to read the Torah.…
by Rabbi Dov Linzer
Posted on November 4, 2015
When Avraham charges his servant to find a wife for Yitzchak, the servant asks a strange question: “Perhaps the woman will not desire to follow me to this land. Should I return your son to the land which you came from?” (Breishit, 24:5). …
by Rabbi Dov Linzer
Posted on October 25, 2013
After the climax of the akeida at the end of last week’s parsha, Avraham and Sarah quickly disappear from the scene in this week’s parsha. Sarah, of course, dies at the very beginning of the parsha, but even Avraham quickly fades into the background.…
by Rabbi Dov Linzer
Posted on November 18, 2011
After the climactic event of the akeida, the Torah turns its attention to more quotidian matters, the death and burial of Sarah and the finding of a son for Yitzchak. In this shift, and in this transition to the next generation, a number of the major characters move off the scene. …
by Rabbi Dov Linzer
Posted on October 29, 2010
Avraham, at the end of his life, is worried that Yitzchak find a proper wife, and sends his servant back to his homeland to find a wife from his country and his relatives. Thus, Parshat Chayei Sarah is, in a way, a reverse lekh lekha. …
by Rabbi Dov Linzer
Posted on November 22, 1997
Chaye Sarah relates the events of Abraham’s life that follow the akedah, the binding of Isaac. Sarah, Abraham’s wife of many years, dies and Abraham acquires a burial plot for her in the land of Cannan. Abraham then sends his servant to find a wife for his son Isaac, and, on the successful completion of the mission, Abraham remarries, fathers more children, and finally dies.…
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