In the Time of Coronavirus
One of the many customs of Simchat Torah is that of chatan Torah, the title given to the person who is called up to the Torah to receive the very last Aliyah of the Torah. The term chatan is an evocative one.…
by Rabbi David Bigman
Posted on September 15, 2020
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In the Time of Coronavirus
The Torah commands us in the laws of Shmita for the first time in Shemot 23:11: “And six years you shall sow thy land, and shall gather in the fruits thereof. But the seventh year you shall relinquish it; that the poor of your people may eat: and what they leave the beasts of the field shall eat.…
In the Time of Coronavirus
The mitzvah of mezuzah appears at the end of this week’s parasha in what we know of as the second paragraph of Shema: “And you shall write them (these words) on the doorposts of your house and of your gates.” (Deut.…
by Rabbi Dov Linzer
Posted on September 19, 2019
The issue of who can be seen as a full member of the community arises at the beginning of this week’s parasha and is revisited at the outset of the next. In the opening of Ki Tavo, we read of two mitzvot that apply when a person harvests the produce of the land: the mitzvah of bikkurim, or first fruits, and the mitzvah of viduy ma’aser, the declaration made when a person distributes what remains of his tithes at the end of three years. …
by Rabbi Dov Linzer
Posted on August 23, 2019
The mitzvah of mezuzah appears at the end of this week’s parasha in what we know of as the second paragraph of Shema: “And you shall write them (these words) on the doorposts of your house and of your gates.” (Deut.…
by Rabbi Dov Linzer
Posted on August 2, 2018
Sefat Emet teaches that those who were to enter the Land of Israel would be the beginning of the Oral Torah – the taking of the Divine word and interpreting it and applying it to the lived reality of their lives. …
by Rabbi Dov Linzer
Posted on July 26, 2018
The Ten Commandments open with the declaration “I am the Lord your God who brought you out of land of Egypt.” This is often understood to be a mitzvah of belief. Is there such a mitzvah? And what do we mean by belief anyway?…
by Rabbi Dov Linzer
Posted on September 18, 2017
There is a practice to build the sukkah immediately following Yom Kippur, to begin involving ourselves with mitzvot as soon as possible so as to turn our teshuvah process into action. But building a sukkah is not just one mitzvah of many mitzvot; it can be seen as a model of how we can live our lives better in the year to come.…
by Rabbi Haggai Resnikoff
Posted on August 3, 2017
Judaism today sees itself as a civilization that honors history above most things. And the history that we venerate is almost always our own. The Torah, however, in various places emphasizes the importance of knowing other people’s histories. This actually appears odd to us (as well as to early sages) precisely because knowing the history of ancient peoples, particularly those that have disappeared in the wake of our arrival on the scene, seems irrelevant to identity formation which, for us, is history’s primary purpose.…
by Rabbi Haggai Resnikoff
Posted on August 3, 2017
Gradualism has become one of the loadstone values of Orthodox Judaism. However, the classical sources as well as the modern reflect a variety of attitudes towards this value. Some consider gradualism to be a value in itself, but most consider it to be simply the most efficacious way of getting things done.…
by Rabbi Dov Linzer
Posted on May 26, 2017
כי שם ה’ אקרא הבו גודל לא-לוהינו For the name of the Lord I proclaim; Give glory to our God (Devarim 32:3) This verse, from Parashat Haazinu which we will be reading this Shabbat, Shabbat Shuva, is the basis for our daily recitation of Birkat HaTorah.…
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