by Rabbi Dov Linzer Posted on August 2, 2018
Sefat Emet teaches that those who were to enter the Land of Israel would be the beginning of the Oral Torah – the taking of the Divine word and interpreting it and applying it to the lived reality of their lives. …
by Rabbi Haggai Resnikoff Posted on August 3, 2017
Gradualism has become one of the loadstone values of Orthodox Judaism. However, the classical sources as well as the modern reflect a variety of attitudes towards this value. Some consider gradualism to be a value in itself, but most consider it to be simply the most efficacious way of getting things done.…
by Rabbi Dov Linzer Posted on September 26, 2016
Last week we explored how the Torah’s prohibitions against idolatry fall into two categories: 1) the belief in and worship of foreign gods and 2) the representation or worship of God through an image or any physical concretization. These recur throughout the book of Devarim in regular warnings against the seductions of idolatry, and we find them again in Parashat Eikev: The graven images of their gods you shall burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.…
by Rabbi Avi Weiss Posted on May 25, 2016
Over and over the portion of Ekev emphasizes the importance of inheriting the land of Israel (Deuteronomy 8:1, 9:1). Why is Israel so crucial to our covenant with God? In the end, the goal of the Jewish people is to do our share to redeem the world.…
by Rabbi Dov Linzer Posted on August 5, 2015
Recent events in Israel force us all to question what true religiosity means. Is it measured by the degree to which we separate ourselves from larger society, by the stringencies we adopt, or by how fervently we pray? Or does how we treat other human beings, how we relate to those at the margins, play a large part in how we measure it?…
by Rabbi Dov Linzer Posted on August 9, 2012
What appears below is my remarks from the Modern Orthodox Siyum haShas which took place t at Congregation Shearith Israel in Manhattan. A focal point of this speech is the mitzvah of constantly speaking the words of Torah, which appears in the first paragraph of Shema which we read last week, as well as in the second paragraph of Shema which we read this week in parashat Ekev. …
