by Adam Cohen
Posted on August 18, 2022
A few months ago, I traveled to the Polish border with Ukraine, where a constant stream of refugees were arriving, having had their lives uprooted. Most had been on foot for several days, carrying little children and their belongings. They had walked about 25 miles, including a final 3 mile walk from the train station by the border.…
by Rabbi Dov Linzer
Posted on July 30, 2021
What behavior do we identify as religious: performing the ritual mitzvot, or the interpersonal ones? The answer, experientially and attitudinally, has been the former. Ritual mitzvot are distinctive. They set us apart from the rest of the world; they identify us as Jewish.…
In the Time of Coronavirus
The mitzvah of mezuzah appears at the end of this week’s parasha in what we know of as the second paragraph of Shema: “And you shall write them (these words) on the doorposts of your house and of your gates.” (Deut.…
by Rabbi Dov Linzer
Posted on August 23, 2019
The mitzvah of mezuzah appears at the end of this week’s parasha in what we know of as the second paragraph of Shema: “And you shall write them (these words) on the doorposts of your house and of your gates.” (Deut.…
by Rabbi Dov Linzer
Posted on August 2, 2018
Sefat Emet teaches that those who were to enter the Land of Israel would be the beginning of the Oral Torah – the taking of the Divine word and interpreting it and applying it to the lived reality of their lives. …
by Rabbi Haggai Resnikoff
Posted on August 3, 2017
Gradualism has become one of the loadstone values of Orthodox Judaism. However, the classical sources as well as the modern reflect a variety of attitudes towards this value. Some consider gradualism to be a value in itself, but most consider it to be simply the most efficacious way of getting things done.…
by Rabbi Dov Linzer
Posted on September 26, 2016
Last week we explored how the Torah’s prohibitions against idolatry fall into two categories: 1) the belief in and worship of foreign gods and 2) the representation or worship of God through an image or any physical concretization. These recur throughout the book of Devarim in regular warnings against the seductions of idolatry, and we find them again in Parashat Eikev: The graven images of their gods you shall burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.…
by Rabbi Avi Weiss
Posted on May 25, 2016
Over and over the portion of Ekev emphasizes the importance of inheriting the land of Israel (Deuteronomy 8:1, 9:1). Why is Israel so crucial to our covenant with God? In the end, the goal of the Jewish people is to do our share to redeem the world.…
by Rabbi Dov Linzer
Posted on August 5, 2015
Recent events in Israel force us all to question what true religiosity means. Is it measured by the degree to which we separate ourselves from larger society, by the stringencies we adopt, or by how fervently we pray? Or does how we treat other human beings, how we relate to those at the margins, play a large part in how we measure it?…
by Rabbi Dov Linzer
Posted on August 9, 2012
What appears below is my remarks from the Modern Orthodox Siyum haShas which took place t at Congregation Shearith Israel in Manhattan. A focal point of this speech is the mitzvah of constantly speaking the words of Torah, which appears in the first paragraph of Shema which we read last week, as well as in the second paragraph of Shema which we read this week in parashat Ekev. …