by Rabbi Eitan Cooper
Posted on May 3, 2023
In the midst of describing all the holidays, Parsha Emor has a one pasuk break, in which we are commanded: וּֽבְקֻצְרְכֶ֞ם אֶת־קְצִ֣יר אַרְצְכֶ֗ם לֹֽא־תְכַלֶּ֞ה פְּאַ֤ת שָֽׂדְךָ֙ בְּקֻצְרֶ֔ךָ וְלֶ֥קֶט קְצִירְךָ֖ לֹ֣א תְלַקֵּ֑ט לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם אֲנִ֖י יְקֹוָ֥ק אֱלֹקֵיכֶֽם׃ And when you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest; you shall leave them for the poor and the stranger: I יקוק am your God (Lev.…
by Jason Goldstein
Posted on May 12, 2022
Sefer Vayikra is a book of laws. However, there are two short narrative sections in the sefer. This sparsity of narrative easily lends itself to a comparison of the two stories. Through an analysis of these stories, we can shed light on the halakhot of Sefer Vayikra in particular, and on the import of Jewish Law in general.…
by Rabbi Dov Linzer
Posted on April 29, 2021
Does the Torah advocate or permit a person to sacrifice obligations to the family if he or she devotes himself or herself to serving God? This question comes up in the context of the giving of the Torah, which we are about to celebrate on Shavuot.…
by Rabbi Dov Linzer
Posted on May 3, 2018
QUESTION: Can I shave with an electric shaver and are all models permissible? ANSWER: In two separate verses, the Torah prohibits men to shave their beards. In parashat Kedoshim, the Torah states: “You shall not destroy (tashchit) the corners of your beards,” (Vayikra 19:27). …
by Rabbi Avi Weiss
Posted on May 21, 2016
This week’s Torah portion presents many rules pertaining to the Kohen (Jewish priest). Among these laws is the prohibition against any contact with the dead. Except for his closest family members, the Kohen cannot touch a dead corpse, be present at burial or even be in the same room as a dead body.…
by Rabbi Dov Linzer
Posted on May 6, 2015
Parashat Emor opens with the prohibition against a Kohen coming into contact with a corpse, which would make him impure due to his special kedusha, his priestly sanctity. Such impurity would compromise his kedusha and keep him out of the Temple.…
by Rabbi Dov Linzer
Posted on May 2, 2014
Through the book of Vayikra, the Torah has been concerned with kedusha, sanctity, and how to protect it. The Torah now turns its attention from the sanctity of the Temple to the sanctity of those who are constantly in the Temple – the Kohanim.…
by Rabbi Dov Linzer
Posted on May 15, 2011
How can kedusha be created outside of the Temple? This is, in many ways, the concern of the second half of the book of Vayikra, and is in particular the concern of parshat Behar. The goal of the Mikdash was not for God to “dwell” in the Temple, but for God to dwell among us: v’asu li mikdash, vi’shakhanti bi’tokham, “You shall make for me a Temple and I will dwell in their – the people’s – midst.”…
by Rabbanit Devorah Zlochower
Posted on April 30, 2010
When my son Netanel was a preschooler, he informed me that he was a member of a persecuted minority: he is left-handed. Discrimination is rampant, according to Netanel. In addition to the obvious—scissors, golf clubs, spiral notebooks—Netanel noticed something that had escaped his left-handed mother, his left-handed father, and his left-handed older brother.…
by Rabbi Dov Linzer
Posted on May 1, 1998
The parsha of Emor centers on the sanctity of the Kohanim: their obligation not to become impure, restrictions on whom they can marry, and the conditions under which they can serve in the Temple and eat its sacrifices. The end of the parsha enumerates all the festivals of the year and the special sacrifices brought on each.…
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