Rabbi Avram Schwartz (Posted on March 18, 2019) From the Lindenbaum Center for Halakhic Studies
Rabbi Yehiel Yaakov Weinberg (1884-1966) was the last rector of the Neo-Orthdox Hildesheimer Rabbinical Seminary in Berlin. In his youth in Lithuania, he had been considered an illui, a young genius, and studied under Rav Nosson Tzvi Finkel at Yeshivat Kenesset Yisrael Slobodka.…
Rabbi Avram Schwartz (Posted on January 21, 2019) From the Lindenbaum Center for Halakhic Studies
Rabbi Tzvi Pesach Frank (1873-1960) is best known as the chief Ashkenazi Rabbi of Jerusalem. He was born and raised in Lithuania, where he studied at Slobodka and Telz, two of the world’s most prominent yeshivot before the war. After making aliyah, he became a part of the rabbinic establishment of the old yishuv, while also building a close connection with Rav Kook, becoming part of his circle of intimates along with Rabbi Tzvi Yehudah Kook, Rabbi Yaakov Moshe Charlap, and the Nazir, Rabbi David Cohen.…
Rabbi Avram Schwartz (Posted on December 4, 2018) From the Lindenbaum Center for Halakhic Studies
Rabbi Yaakov Moshe Toledano (1880-1960), author of Responsa Yam HaGadol, was a Sepharadi rabbi and posek. He served Jewish communities in his hometown of Tiberias, in Tangier, Cairo, and finally Tel Aviv, where he served as the Sepharadi chief rabbi. In 1958, he was appointed the Minister of Religions.…
Simchat Torah is the second day of Shmini Atzeret. Indeed, in Israel the two are celebrated on the same day. In some Sefardic and Chassidic communities, the themes are also merged to a certain degree. For example, some shuls do hakafoton the night of Shmini Atzeret and on Simchat Torah.…
Rabbi Avram Schwartz (Posted on September 21, 2018) From the Lindenbaum Center for Halakhic Studies
Translation by Rabbi Avi Schwartz, introduction by Rabbi Dov Linzer
Rabbi Avraham Bornsztain (1838-1910) was the first Sochatchover Rebbe. He was a leading posek of the 19th century. His responsa, Sheilot U’teshuvot Avnei Nezer cover all 4 sections of Shulhan Arukh.…
Rabbi Avram Schwartz (Posted on September 17, 2018) From the Lindenbaum Center for Halakhic Studies
Translation by Rabbi Avi Schwartz, introduction by Rabbi Dov Linzer
Rabbi Asher Weiss(1953- ) is the current Rosh Kollel of Machon Minchas Asher L’Torah V’Horaah in Israel. Rav Asher was born to a Sens-Klausenburg Hassidic family and grew up in Borough Park, Brooklyn.…
Rabbi Avram Schwartz (Posted on September 7, 2018) From the Lindenbaum Center for Halakhic Studies
HaRav Ben-Zion Meir Hai Uziel (1880-1953) served as Sepharadi chief rabbi of Tel Aviv-Jaffa (earlier Jaffa) during the period of the British Mandate, for a time alongside Rav Kook. In 1939, he was appointed Rishon LeTzion, Sephardi chief rabbi of the Land of Israel, and served in that position until his death in 1953.…
Rabbi Dov Linzer (Posted on July 19, 2018) From the Lindenbaum Center for Halakhic Studies
Shulkhan Arukh (OH 554:5) states simply that pregnant and nursing women must fast on Tishah b’Av. Is this indeed the case? What if she is concerned about her health, or the health of the baby? Is it permitted only if she is first feeling weak?…
Rabbi David Fried (Posted on May 23, 2018) From the Lindenbaum Center for Halakhic Studies
Introduction
The mishnah in Shabbat 145b states: “Anything that has been prepared in hot water prior to Shabbat, may be immersed in hot water on Shabbat.” From here we learn the principle of ein bishul ahar bishul (one does not violate the Biblical prohibition of cooking when reheating food that has already been cooked).…
Rabbi Avram Schwartz (Posted on May 16, 2018) From the Lindenbaum Center for Halakhic Studies
This weekend, we will celebrate another marathon holiday – Shabbat followed by Shavuot. Shavuot, occurring later in spring, presents its own challenges of time: each day of the holiday, as with all yamim tovim, does not begin until dark, but as preparing for one day of the holiday on the previous one (or on Shabbat for Yom Tov) is forbidden, any preparations not done before the holiday may not begin until very late in the evening.…
There is a great irony in the fact that Pesach, the hag which commemorates the historical period of greatest activity and upheaval, is actually quite tame and uneventful once the sedarim are over. Other than the Seder night, there are no special mitzvot or rituals.…
At this time of year, hametz tends to get a bad rap. In Hassidic literature it symbolizes the yetzer ha’ra, the evil inclination. The only problem with this symbolism is that for the other 51 weeks of the year we have no problem with hametz; we actually enjoy it a great deal. …
