Rabbi Avram Schwartz (Posted on September 21, 2018) From the Lindenbaum Center for Halakhic Studies
Translation by Rabbi Avi Schwartz, introduction by Rabbi Dov Linzer
Rabbi Avraham Bornsztain (1838-1910) was the first Sochatchover Rebbe. He was a leading posek of the 19th century. His responsa, Sheilot U’teshuvot Avnei Nezer cover all 4 sections of Shulhan Arukh.…
Rabbi Avram Schwartz (Posted on September 17, 2018) From the Lindenbaum Center for Halakhic Studies
Translation by Rabbi Avi Schwartz, introduction by Rabbi Dov Linzer
Rabbi Asher Weiss(1953- ) is the current Rosh Kollel of Machon Minchas Asher L’Torah V’Horaah in Israel. Rav Asher was born to a Sens-Klausenburg Hassidic family and grew up in Borough Park, Brooklyn.…
Rabbi Avram Schwartz (Posted on September 7, 2018) From the Lindenbaum Center for Halakhic Studies
HaRav Ben-Zion Meir Hai Uziel (1880-1953) served as Sepharadi chief rabbi of Tel Aviv-Jaffa (earlier Jaffa) during the period of the British Mandate, for a time alongside Rav Kook. In 1939, he was appointed Rishon LeTzion, Sephardi chief rabbi of the Land of Israel, and served in that position until his death in 1953.…
Rabbi Dov Linzer (Posted on July 19, 2018) From the Lindenbaum Center for Halakhic Studies
Shulkhan Arukh (OH 554:5) states simply that pregnant and nursing women must fast on Tishah b’Av. Is this indeed the case? What if she is concerned about her health, or the health of the baby? Is it permitted only if she is first feeling weak?…
Rabbi David Fried (Posted on May 23, 2018) From the Lindenbaum Center for Halakhic Studies
Introduction
The mishnah in Shabbat 145b states: “Anything that has been prepared in hot water prior to Shabbat, may be immersed in hot water on Shabbat.” From here we learn the principle of ein bishul ahar bishul (one does not violate the Biblical prohibition of cooking when reheating food that has already been cooked).…
Rabbi Avram Schwartz (Posted on May 16, 2018) From the Lindenbaum Center for Halakhic Studies
This weekend, we will celebrate another marathon holiday – Shabbat followed by Shavuot. Shavuot, occurring later in spring, presents its own challenges of time: each day of the holiday, as with all yamim tovim, does not begin until dark, but as preparing for one day of the holiday on the previous one (or on Shabbat for Yom Tov) is forbidden, any preparations not done before the holiday may not begin until very late in the evening.…
There is a great irony in the fact that Pesach, the hag which commemorates the historical period of greatest activity and upheaval, is actually quite tame and uneventful once the sedarim are over. Other than the Seder night, there are no special mitzvot or rituals.…
At this time of year, hametz tends to get a bad rap. In Hassidic literature it symbolizes the yetzer ha’ra, the evil inclination. The only problem with this symbolism is that for the other 51 weeks of the year we have no problem with hametz; we actually enjoy it a great deal. …
Rabbi Avram Schwartz (Posted on March 28, 2018) From the Lindenbaum Center for Halakhic Studies
This teshuvah is the fifth in a new series of teshuvot related to the yamim tovim. Each teshuvah is introduced with a small biography of the author, and teshuvot are chosen to reflect a diverse range of halakhic approaches featuring pre-modern and modern poskim from different geographical areas.…
החדש הזה לכם ראש חדשים – This month, the month of Nissan, shall be for you the first of the months. So opens parashat HaChodesh. It is the first mitzvah given to the Children of Israel, to sanctify the months – כזה ראה וקדש – like this, when the moon, in the midst of darkness, appears once again, like this shall you see and sanctify.…
Rabbi Avram Schwartz (Posted on February 26, 2018) From the Lindenbaum Center for Halakhic Studies
Rabbi Meir Ben Zion Hai Uziel (1880-1953) was the Rishon Li’tziyyon (Sephardi Chief Rabbi) at the time of the founding of the State of Israel. He served as Chief Rabbi of Salonica, a major Jewish community pre- World War II, and of Tel Aviv.…
Many of us fondly remember precious moments with our families during Hanukkah – lighting candles, singing songs, eating latkes, and playing dreidel. The family-oriented strand of this holiday is actually deeply woven into its mitzvot and halakhic requirements. The obligation rests not on the individual, as is the case with almost all other mitzvot, but on the household as a unit, ner ish u’veito, a candle for the person and his household.…
