Purim is distinguished by being a day in which all norms appear to be turned upside down. As it says in the megillah, “The very day on which the enemies of the Jews had expected to get them into their power, the opposite happened [venahafokhhu], and the Jews got the enemy into their power…The days were transformed [nepakh lahem] for them from one of grief and mourning to one of festive joy” (Esther 9:1, 22).…
In the days of the Beit HaMikdash, one achieved atonement through two key rituals: vidui (confession) and the offering of korbanot (sacrifices). Although each one could be viewed as a separate act, both pieces were fundamentally brought together by the kohen gadol, or high priest, on Yom Kippur. …
Though rarely spoken about, one of the more fascinating themes of Rosh Hashanah is that of tears. The haftarah of the first day recounts the story of Elkanah and his wives Chana and Penina. Each year, they make the trek to Shilo to bring offerings to God, and each year Chana is mocked by Penina for not having children.…
Though rarely spoken about, one of the more fascinating themes of Rosh Hashanah is that of tears. The haftarah of the first day recounts the story of Elkanah and his wives Chana and Penina. Each year, they make the trek to Shilo to bring offerings to God, and each year Chana is mocked by Penina for not having children.…
Though rarely spoken about, one of the more fascinating themes of Rosh Hashanah is that of tears. The haftarah of the first day recounts the story of Elkanah and his wives Chana and Penina. Each year, they make the trek to Shilo to bring offerings to God, and each year Chana is mocked by Penina for not having children.…
by Rabbi Dov Linzer
Posted on June 24, 2021
The rabbis tell us in Pirkei Avot (5:22) “Whoever has….an ayin tova, a good eye….is a student of Avraham; whoever has an ayin ra’ah, a bad eye….is a student of Balaam.” Avraham sees well, whereas Balaam sees poorly. How so? On the face of it, the stories of Avraham and Balaam are parallel.…
by Rabbi Jon Kelsen
Posted on September 15, 2020
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by Rabbi Yitzchak Etshalom
Posted on September 15, 2020
Scroll below the video to follow along with the source sheet.…
by Rabbi Aryeh Klapper
Posted on September 15, 2020
Scroll below the video to follow along with the source sheet. …
by Rabbi Dov Linzer
Posted on August 3, 2016
Introduction We have seen how the mohar transformed from money up front and a type of bride-price to money paid at the end of the marriage, becoming our Rabbinic ketuvah. We have also seen how parallel to that the money given at the beginning of the marriage changed from being a significant sum to a small symbolic amount –a perutah – thus transforming the act from one of kinyan to one of kiddushin. …
by Rabbi Dov Linzer
Posted on August 3, 2016
Introduction In Section A, we looked at the history of the ketuvah, and saw how it evolved from the Biblical mohar, and how this came with a raising of the wife’s status in the marriage. Here, in Section B, we will see how the shift from mohar to ketuvah was paralleled by a shift from kinyan to kiddushin in the act of the marriage itself. …
by Rabbi Dov Linzer
Posted on July 31, 2016
In the previous lecture we saw how the institution of marriage in the Torah seems to be based on a concept of ownership, and that this is paralleled by the way in which the marriage is effectuate – the giving of a mohar or bride-price from the groom to the father of the bride. …
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